New American Standard Bible 1995

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Jeremiah

52

:

7

Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then the city city, town Noun H5892 הָעִ֗יר ha·'ir
was broken to cleave, break open or through Verb H1234 וַתִּבָּקַ֣ע vat·tib·ba·ka
into, and all the whole, all Noun H3605 וְכָל־ ve·chol-
the men man Noun H376 אַנְשֵׁ֣י an·shei
of war a battle, war Noun H4421 הַמִּלְחָמָ֡ה ham·mil·cha·mah
fled to go through, flee Verb H1272 יִבְרְחוּ֩ yiv·re·chu
and went forth to go or come out Verb H3318 וַיֵּצְא֨וּ vai·ye·tze·'u
from the city city, town Noun H5892 מֵהָעִ֜יר me·ha·'ir
at night night Noun H3915 לַ֗יְלָה lay·lah
by way way, road, distance, journey, manner Noun H1870 דֶּ֜רֶךְ de·rech
of the gate a gate Noun H8179 שַׁ֤עַר sha·'ar
between an interval, space between Prepostion H996 בֵּין־ bein-
the two walls a wall Noun H2346 הַחֹמֹתַ֙יִם֙ ha·cho·mo·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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which who, which, that Particle H834 אֲשֶׁר֙ a·sher
[was] by the king's king Noun H4428 הַמֶּ֔לֶךְ ham·me·lech,
garden, an enclosure, garden Noun H1588 גַּ֣ן gan
though the Chaldeans a region of S. Bab. and its inhab. Noun H3778 וְכַשְׂדִּ֥ים ve·chas·dim
were all around circuit, round about sub H5439 סָבִ֑יב sa·viv;
the city. city, town Noun H5892 הָעִ֖יר ha·'ir
And they went to go, come, walk Verb H1980 וַיֵּלְכ֖וּ vai·ye·le·chu
by way way, road, distance, journey, manner Noun H1870 דֶּ֥רֶךְ de·rech
of the Arabah. a steppe or desert plain, also a desert valley running S. from the Sea of Galilee Noun H6160 הָעֲרָבָֽה׃ ha·'a·ra·vah.
Analysis:
Read more about: Arabah

Parallel Verses

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New American Standard Bible 1995 Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah.
King James Bible Then the city was broken into, up, and all the men of war fled fled, and went forth from out of the city at by night by the way of the gate between the two walls walls, which was by the king's garden, though garden; (now the Chaldeans were all around by the city. And city round about:) and they went by the way of the Arabah.plain.
Hebrew Greek English Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah.