New American Standard Bible 1995

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Exodus

12

:

22

"You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
"You shall take to take Verb H3947 וּלְקַחְתֶּ֞ם u·le·kach·tem
a bunch a band Noun H92 אֲגֻדַּ֣ת a·gud·dat
of hyssop hyssop Noun H231 אֵזֹ֗וב e·zo·vv
and dip to dip Verb H2881 וּטְבַלְתֶּם֮ u·te·val·tem
it in the blood blood Noun H1818 בַּדָּ֣ם bad·dam
which who, which, that Particle H834 אֲשֶׁר־ a·sher-
is in the basin, a basin, goblet Noun H5592 בַּסַּף֒ bas·saf
and apply to touch, reach, strike Verb H5060 וְהִגַּעְתֶּ֤ם ve·hig·ga'·tem
some from Prepostion H4480 מִן־ min-
of the blood blood Noun H1818 הַדָּ֖ם had·dam
that is in the basin a basin, goblet Noun H5592 בַּסָּ֑ף bas·saf;
to the lintel probably lintel (of a door) Noun H4947 הַמַּשְׁקֹוף֙ ham·mash·ko·vf
and the two two (a card. number) Noun H8147 שְׁתֵּ֣י she·tei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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doorposts; a doorpost, gatepost Noun H4201 הַמְּזוּזֹ֔ת ham·me·zu·zot,
and none not Adverb H3808 לֹ֥א lo
of you shall go outside to go or come out Verb H3318 תֵצְא֛וּ te·tze·'u
the door opening, doorway, entrance Noun H6607 מִפֶּֽתַח־ mip·pe·tach-
of his house a house Noun H1004 בֵּיתֹ֖ו bei·tov
until as far as, even to, up to, until, while Prepostion H5704 עַד־ ad-
morning. morn- ing Noun H1242 בֹּֽקֶר׃ bo·ker.

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning.
King James Bible "You And ye shall take a bunch of hyssop hyssop, and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to bason, and strike the lintel and the two doorposts; side posts with the blood that is in the bason; and none of you shall go outside out at the door of his house until the morning.
Hebrew Greek English "You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning.