New American Standard Bible 1995

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Esther

2

:

21

In those days, while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's officials from those who guarded the door, became angry and sought to lay hands on King Ahasuerus.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
In those they Pronoun H1992 הָהֵ֔ם ha·hem,
days, day Noun H3117 בַּיָּמִ֣ים bai·ya·mim
while Mordecai a companion of Zerubbabel, also a cousin of Esther Noun H4782 וּמָרְדֳּכַ֖י u·ma·re·do·chai
was sitting to sit, remain, dwell Verb H3427 יֹשֵׁ֣ב yo·shev
at the king's king Noun H4428 הַמֶּ֑לֶךְ ham·me·lech;
gate, a gate Noun H8179 בְּשַֽׁעַר־ be·sha·'ar-
Bigthan a eunuch of Ahasuerus Noun H904 בִּגְתָ֨ן big·tan
and Teresh, a eunuch of Ahasuerus Noun H8657 וָתֶ֜רֶשׁ va·te·resh
Analysis:
Read more about: Teresh
two two (a card. number) Noun H8147 שְׁנֵֽי־ she·nei-
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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of the king's king Noun H4428 הַמֶּ֙לֶךְ֙ ham·me·lech
officials eunuch Noun H5631 סָרִיסֵ֤י sa·ri·sei
from those who guarded to keep, watch, preserve Verb H8104 מִשֹּׁמְרֵ֣י mi·sho·me·rei
the door, threshold, sill Noun H5592 הַסַּ֔ף has·saf,
became angry to be angry Verb H7107 קָצַף֩ ka·tzaf
and sought to seek Verb H1245 וַיְבַקְשׁוּ֙ vay·vak·shu
to lay to send Verb H7971 לִשְׁלֹ֣חַ lish·lo·ach
hands hand Noun H3027 יָ֔ד yad,
on King king Noun H4428 בַּמֶּ֖לֶךְ bam·me·lech
Ahasuerus. king of Persia Noun H325 אֲחַשְׁוֵֽרֹשׁ׃ a·chash·ve·rosh.

People

Teresh

a eunuch of Ahasuerus

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 In those days, while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's officials from those who guarded the door, became angry and sought to lay hands on King Ahasuerus.
King James Bible In those days, while Mordecai was sitting at sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, two of the king's officials from those who guarded which kept the door, became angry were wroth, and sought to lay hands hand on King the king Ahasuerus.
Hebrew Greek English In those days, while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's officials from those who guarded the door, became angry and sought to lay hands on King Ahasuerus.