New American Standard Bible 1995

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2 Samuel

15

:

27

The king said also to Zadok the priest, "Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
The king king Noun H4428 הַמֶּ֙לֶךְ֙ ham·me·lech
said to utter, say Verb H559 וַיֹּ֤אמֶר vai·yo·mer
also to Zadok the name of several Isr. Noun H6659 צָדֹ֣וק tza·do·vk
the priest, priest Noun H3548 הַכֹּהֵ֔ן hak·ko·hen,
"Are you [not] a seer? a seer H7203    
Return to turn back, return Verb H7725 שֻׁ֥בָה shu·vah
to the city city, town Noun H5892 הָעִ֖יר ha·'ir
in peace completeness, soundness, welfare, peace Noun H7965 בְּשָׁלֹ֑ום be·sha·lo·vm;
and your two two (a card. number) Noun H8147 שְׁנֵ֥י she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

sons son Noun H1121 בִּנְךָ֜ bin·cha
with you, your son son Noun H1121 בֶּן־ ben-
Ahimaaz "my brother is wrath," two Isr. Noun H290 וַאֲחִימַ֨עַץ va·'a·chi·ma·'atz
and Jonathan "the LORD has given," the name of a number of Isr. Noun H3083 וִיהֹונָתָ֧ן vi·ho·v·na·tan
the son son Noun H1121 בְנֵיכֶ֖ם ve·nei·chem
of Abiathar. "the great one is father," an Isr. priest Noun H54 אֶבְיָתָ֛ר ev·ya·tar
Analysis:
Read more about: Abiathar

People

Abiathar

Abiathar, an Abiathar  father of abundance, or my father excels, the son of Ahimelech the high priest. He was the tenth high priest, and the fourth in descent from Eli. When his father was slain with the priests of Nob, he escaped, and bearing with him the ephod, he joined David, who was then in the cave of Adullam ( 1 Samuel 22:20-23 ;  23:6 ). He remained with David, and became priest of the party of which he was the... View Details

Parallel Verses

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New American Standard Bible 1995 The king said also to Zadok the priest, "Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.
King James Bible The king said also to unto Zadok the priest, "Are you Art not thou a seer? Return to return into the city in peace peace, and your two sons with you, your son Ahimaaz thy son, and Jonathan the son of Abiathar.
Hebrew Greek English The king said also to Zadok the priest, "Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.