King James Bible

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Jeremiah

52

:

7

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then the city Ai Noun H5892 הָעִ֗יר ha·'ir
was broken up burst Verb H1234 וַתִּבָּקַ֣ע vat·tib·ba·ka
and all all manner Noun H3605 וְכָל־ ve·chol-
the men great Noun H376 אַנְשֵׁ֣י an·shei
of war battle Noun H4421 הַמִּלְחָמָ֡ה ham·mil·cha·mah
fled drive away Verb H1272 יִבְרְחוּ֩ yiv·re·chu
and went forth after Verb H3318 וַיֵּצְא֨וּ vai·ye·tze·'u
out of the city Ai Noun H5892 מֵהָעִ֜יר me·ha·'ir
by night night Noun H3915 לַ֗יְלָה lay·lah
by the way along Noun H1870 דֶּ֜רֶךְ de·rech
of the gate gate Noun H8179 שַׁ֤עַר sha·'ar
between among Prepostion H996 בֵּין־ bein-
between the two walls wall Noun H2346 הַחֹמֹתַ֙יִם֙ ha·cho·mo·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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which after Particle H834 אֲשֶׁר֙ a·sher
which [was] by the king's king Noun H4428 הַמֶּ֔לֶךְ ham·me·lech,
garden garden Noun H1588 גַּ֣ן gan
(now the Chaldeans Chaldeans Noun H3778 וְכַשְׂדִּ֥ים ve·chas·dim
were all place sub H5439 סָבִ֑יב sa·viv;
[were] by the city Ai Noun H5892 הָעִ֖יר ha·'ir
went along Verb H1980 וַיֵּלְכ֖וּ vai·ye·le·chu
by the way along Noun H1870 דֶּ֥רֶךְ de·rech
of the plain Arabah Noun H6160 הָעֲרָבָֽה׃ ha·'a·ra·vah.
Analysis:
Read more about: Arabah

Parallel Verses

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King James Bible Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
Hebrew Greek English Then the city was broken up, into, and all the men of war fled, fled and went forth out of from the city by at night by the way of the gate between the two walls, walls which was by the king's garden; (now garden, though the Chaldeans were by all around the city round about:) and city. And they went by the way of the plain.Arabah.
New American Standard Bible 1995 Then the city was broken up, into, and all the men of war fled, fled and went forth out of from the city by at night by the way of the gate between the two walls, walls which was by the king's garden; (now garden, though the Chaldeans were by all around the city round about:) and city. And they went by the way of the plain.Arabah.