King James Bible

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2 Samuel

13

:

23

And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
came become Verb H1961 וַֽיְהִי֙ vay·hi
And it came to pass after two full age Noun H3117 יָמִ֔ים ya·mim,
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

years whole age Noun H8141 לִשְׁנָתַ֣יִם lish·na·ta·yim
that Absalom Abishalom Noun H53 לְאַבְשָׁלֹ֔ום le·'av·sha·lo·vm,
had become Verb H1961 וַיִּהְי֤וּ vai·yih·yu
had sheepshearers cut off Verb H1494 גֹֽזְזִים֙ go·ze·zim
in Baalhazor Baal-hazor Noun H1178 חָצֹ֖ור cha·tzo·vr
Analysis:
Read more about: Baal-hazor
which after Particle H834 אֲשֶׁ֣ר a·sher
is near accompanying Prepostion H5973 עִם־ im-
which [is] beside Ephraim Ephraim Noun H669 אֶפְרָ֑יִם ef·ra·yim;
Analysis:
Read more about: Ephraim
and Absalom Abishalom Noun H53 אַבְשָׁלֹ֖ום av·sha·lo·vm
invited bewray Verb H7121 וַיִּקְרָ֥א vai·yik·ra
all all manner Noun H3605 לְכָל־ le·chol-
all the king's king Noun H4428 הַמֶּֽלֶךְ׃ ham·me·lech.
sons afflicted Noun H1121 בְּנֵ֥י be·nei

Locations

Ephraim

EPHRAIM (2)(1) A position apparently of some importance, since the position of Baal-hazor (probably = Tell `Asur) where Abraham's sheep-farm was located, is determined by relation to it (2 Samuel 13:23). That it lay North of Jerusalem seems to be indicated in 2 Samuel 13:34. It may be identical with the Ephraim of Eusebius, Onomasticon, 20 Roman miles North... View Details

People

Baal

Baal [N] [B] [H] [S] lord.  The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM ( Judges 2:11 ;  10:10 ;  1 Kings 18:18 ; Jeremiah 2:23 ;  Hosea 2:17 ). Baal is identified with Molech ( Jeremiah 19:5 ). It was known to the Israelites as Baal-peor ( Numbers 25:3 ; ... View Details

Baal

the name of a city in Simeon, also two Israelites

Parallel Verses

Removed text
Added text
King James Bible And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.
Hebrew Greek English And Now it came to pass about after two full years, years that Absalom had sheepshearers in Baalhazor, Baal-hazor, which is beside Ephraim: near Ephraim, and Absalom invited all the king's sons.
New American Standard Bible 1995 And Now it came to pass about after two full years, years that Absalom had sheepshearers in Baalhazor, Baal-hazor, which is beside Ephraim: near Ephraim, and Absalom invited all the king's sons.