Berean Bible

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John

Note Journal Prayer

6

:

65

“

And He was saying, “Because of this, I have said to you that no one is able to come to Me, unless it shall have been granted to him from the Father.”

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
He was saying, Answer, bid, bring word, command. H3004 ἔλεγεν elegen
this, This; he, she, it. DPro-ANS H3778    
“Because of (a) genitive: through, throughout, by the instrumentality of, (b) accusative: through, on account of, by reason of, for the sake of, because of. Prep H1223 διὰ dia
no one No one, none, nothing. Adj-NMS H3762 οὐδεὶς oudeis
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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is able (a) to be powerful, have (the) power, (b) to be able. V-PIM/P-3S H1410 δύναται dunatai
to come To come, go. V-ANA H2064 ἐλθεῖν elthein
unless if. Conj H1437 ἐὰν ean
it shall To be, exist. V-PSA-3S H1510    
Me, I, the first-person pronoun. V-RPM/P-NNS H1325 δεδομένον dedomenon
Father.” Father, (Heavenly) Father, ancestor, elder, senior. N-GMS H3962 πατρός patros

Parallel Verses

Removed text
Added text
Berean Bible And He was saying, “Because of this, I have said to you that no one is able to come to Me, unless it shall have been granted to him from the Father.”
King James Bible And He was saying, “Because of this, I have he said, Therefore said to you I unto you, that no one is able to man can come to Me, unless unto me, except it shall have been granted to were given unto him from the of my Father.”
Hebrew Greek English And He was saying, “Because of this, "For this reason I have said to you you, that no one is able to can come to Me, Me unless it shall have has been granted to him from the Father.”"
New American Standard Bible 1995 And He was saying, “Because of this, "For this reason I have said to you you, that no one is able to can come to Me, Me unless it shall have has been granted to him from the Father.”"