New American Standard Bible 1995

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1 Samuel

26

:

2

So Saul arose and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to search for David in the wilderness of Ziph.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
So Saul "asked (of Yah)," first king of Isr., also an Edomite and two Isr. Noun H7586 שָׁא֗וּל sha·'ul
Analysis:
Read more about: So, Saul, Saul
arose to arise, stand up, stand Verb H6965 וַיָּ֣קָם vai·ya·kam
and went down to come or go down, descend Verb H3381 וַיֵּ֙רֶד֙ vai·ye·red
to the wilderness wilderness Noun H4057 מִדְבַּר־ mid·bar-
of Ziph, a son of Judah, also a city S.E. of Hebron and a city in S. Judah Noun H2128 זִ֔יף zif,
Analysis:
Read more about: Ziph
having with him three a three, triad Noun H7969 שְׁלֹֽשֶׁת־ she·lo·shet-
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

thousand a thousand Noun H505 אֲלָפִ֥ים a·la·fim
chosen to choose H977    
men man Noun H376 אִ֖ישׁ ish
of Israel, "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֑ל yis·ra·'el;
Analysis:
Read more about: Israel
to search to seek Verb H1245 לְבַקֵּ֥שׁ le·vak·kesh
for David perhaps "beloved one," a son of Jesse Noun H1732 דָּוִ֖ד da·vid
Analysis:
Read more about: David
in the wilderness wilderness Noun H4057 בְּמִדְבַּר־ be·mid·bar-
of Ziph. a son of Judah, also a city S.E. of Hebron and a city in S. Judah Noun H2128 זִֽיף׃ zif.
Analysis:
Read more about: Ziph

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Ziph

ZIPH (1)zif (ziph; Ozeib, or Ziph):(1) A town in the hill country of Judah, mentioned along with Maon, Carmel and Jutah (Joshua 15:55). It is chiefly celebrated in connection with the earlier history of David: "David.... remained in the hill-country in the wilderness of Ziph" (1 Samuel 23:14, 15, 24; 1 Samuel 26:2); the Ziphites (1 Samuel 23:19; 1 Samuel 26:... View Details

People

David

David [N] [B] [H] [S] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of  2 Samuel 17:25 . As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face ( 1 Samuel 16:12 ;  17:42 ).  His early... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Parallel Verses

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New American Standard Bible 1995 So Saul arose and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to search for David in the wilderness of Ziph.
King James Bible So Then Saul arose arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, Israel with him, to search for seek David in the wilderness of Ziph.
Hebrew Greek English So Saul arose and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to search for David in the wilderness of Ziph.