New American Standard Bible 1995

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1 Samuel

18

:

27

David rose up and went, he and his men, and struck down two hundred men among the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might become the king's son-in-law. So Saul gave him Michal his daughter for a wife.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
David perhaps "beloved one," a son of Jesse Noun H1732 דָּוִ֜ד da·vid
Analysis:
Read more about: David
rose to arise, stand up, stand Verb H6965 וַיָּ֨קָם vai·ya·kam
up and went, to go, come, walk Verb H1980 וַיֵּ֣לֶךְ vai·ye·lech
he and his men, man Noun H376 וַאֲנָשָׁ֗יו va·'a·na·shav
and struck down to smite Verb H5221 וַיַּ֣ךְ vai·yach
two hundred hundred Noun H3967 מָאתַ֣יִם ma·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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men man Noun H376 אִישׁ֒ ish
among the Philistines. inhab. of Philistia Adjective H6430 בַּפְּלִשְׁתִּים֮ bap·pe·lish·tim
Then David perhaps "beloved one," a son of Jesse Noun H1732 דָוִד֙ da·vid
Analysis:
Read more about: David
brought to come in, come, go in, go Verb H935 וַיָּבֵ֤א vai·ya·ve
their foreskins, foreskin Noun H6190 עָרְלֹ֣תֵיהֶ֔ם a·re·lo·tei·hem,
and they gave them in full to be full, to fill Verb H4390 וַיְמַלְא֣וּם vay·mal·'um
number to the king, king Noun H4428 לַמֶּ֔לֶךְ lam·me·lech,
that he might become make oneself a daughter's husband Verb H2859 לְהִתְחַתֵּ֖ן le·hit·chat·ten
the king's king Noun H4428 בַּמֶּ֑לֶךְ bam·me·lech;
son-in-law. make oneself a daughter's husband Verb H2859    
So Saul "asked (of Yah)," first king of Isr., also an Edomite and two Isr. Noun H7586 שָׁא֛וּל sha·'ul
Analysis:
Read more about: So, Saul, Saul
gave to give, put, set Verb H5414 וַיִּתֶּן־ vai·yit·ten-
him Michal wife of David Noun H4324 מִיכַ֥ל mi·chal
his daughter daughter Noun H1323 בִּתֹּ֖ו bit·tov
for a wife. woman, wife, female Noun H802 לְאִשָּֽׁה׃ le·'i·shah.

People

David

David [N] [B] [H] [S] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of  2 Samuel 17:25 . As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face ( 1 Samuel 16:12 ;  17:42 ).  His early... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Parallel Verses

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New American Standard Bible 1995 David rose up and went, he and his men, and struck down two hundred men among the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might become the king's son-in-law. So Saul gave him Michal his daughter for a wife.
King James Bible Wherefore David rose up arose and went, he and his men, and struck down slew of the Philistines two hundred men among the Philistines. Then men; and David brought their foreskins, and they gave them in full number tale to the king, that he might become be the king's son-in-law. So son in law. And Saul gave him Michal his daughter for a to wife.
Hebrew Greek English David rose up and went, he and his men, and struck down two hundred men among the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might become the king's son-in-law. So Saul gave him Michal his daughter for a wife.