New American Standard Bible 1995

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1 Corinthians

14

:

19

however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
however, otherwise, on the other hand, but Conj H235 ἀλλὰ alla
in the church an assembly, a (religious) congregation N-DFS H1577 ἐκκλησίᾳ ekklēsia
I desire to will, wish V-PIA-1S H2309 θέλω thelō
to speak to talk V-ANA H2980 λαλῆσαι lalēsai
five five Adj-AMP H4002 πέντε pente
Analysis:

Five: Incompletion or lacking

For a person to understand the meaning of the number “five”, one must first realize that the meaning of the number ten is completion or wholeness. Since five is half of ten, the idea is that the number five represents incompletion or that which is lacking. A Scripture that expresses this idea is found in the book of John. At a place called Beit Chesed (Bethesda), there was a pool whose waters healed the sick. The reader is told that around the pool there were five porches. It is stated that on these five porches laid individuals who were not whole. Some were paralyzed and the rest of them had a variety of health problems. It is not a chance happening that these people who were lacking their health were on five porches. Another well-known passage that contains the number five is found in I Samuel 17. In the account of David and Goliath, David picks up five stones (see I Samuel 17:40). Why is the reader told the specific number and not simply that David had gathered a few stones? The answer is to assist the reader in understanding that the stone, which David hurled at Goliath, was not the source of victory. Rather, this was only the means that God used to accomplish His victory. In other words, the stone and even David, who hurled this stone at Goliath, were insufficient to bring about this victory.

One of the first places where the idea of "lacking" or "incompleteness" is seen regarding the number five is in the book of Genesis. In chapter 18, two angels are sent to Sodom to destroy the city. God tells Abraham that if 50 righteous people are found in the city, then the city will be free of this punishment (We will learn that the number 50 is related to freedom when this number is studied). This is revealed to Abraham and he responds saying, perhaps the city will lack 50 righteous people by five. It is significant that Abraham uses the number five when referring to the city lacking enough righteous people. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

words a word (as embodying an idea), a statement, a speech N-AMP H3056 λόγους logous
with my mind mind, understanding, reason N-DMS H3563 νοΐ noi
so in order that, that, so that Conj H2443 ἵνα ina
that I may instruct to teach by word of mouth V-ASA-1S H2727 κατηχήσω katēchēsō
others other, another Adj-AMP H243 ἄλλους allous
also, and, even, also Conj H2532 καὶ kai
rather than or, than Conj H2228 ē
ten thousand countless, pl. ten thousand Adj-AMP H3463 μυρίους murious
Analysis:

Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

words a word (as embodying an idea), a statement, a speech N-AMP H3056 λόγους logous
in a tongue. the tongue, a language N-DFS H1100 γλώσσῃ glōssē

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
King James Bible however, Yet in the church I desire to had rather speak five words with my mind so understanding, that by my voice I may instruct might teach others also, rather than ten thousand words in a an unknown tongue.
Berean Bible however, But in the church church, I desire to speak five words with my mind so mind, that also I may might instruct others also, others, rather than ten thousand words in a tongue.
Hebrew Greek English however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.