New American Standard Bible 1995

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Numbers

13

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23

Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then they came to come in, come, go in, go Verb H935 וַיָּבֹ֜אוּ vai·ya·vo·'u
to the valley torrent, torrent-valley, wadi Noun H5158 נַ֣חַל na·chal
of Eshcol an Amorite, also a region of Hebron Noun H812 אֶשְׁכֹּ֗ל esh·kol
Analysis:
Read more about: Eshcol
and from there there, thither Adverb H8033 מִשָּׁ֤ם mi·sham
cut down to cut off, cut down Verb H3772 וַיִּכְרְת֨וּ vai·yich·re·tu
a branch branch, twig, shoot Noun H2156 זְמֹורָה֙ ze·mo·v·rah
with a single one Adjective H259 אֶחָ֔ד e·chad,
cluster a cluster Noun H811 וְאֶשְׁכֹּ֤ול ve·'esh·ko·vl
of grapes; a grape Noun H6025 עֲנָבִים֙ a·na·vim
and they carried to lift, carry, take Verb H5375 וַיִּשָּׂאֻ֥הוּ vai·yis·sa·'u·hu
it on a pole a shaking, pole, bar (of a yoke) Noun H4132 בַמֹּ֖וט vam·mo·vt
between two two (a card. number) Noun H8147 בִּשְׁנָ֑יִם bish·na·yim;
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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[men], with some from Prepostion H4480 וּמִן־ u·min-
of the pomegranates a pomegranate Noun H7416 הָרִמֹּנִ֖ים ha·rim·mo·nim
and the figs. fig tree Noun H8384 הַתְּאֵנִֽים׃ hat·te·'e·nim.

People

Eshcol

Eshcol [N] [H] [S] bunch; brave.  A young Amoritish chief who joined Abraham in the recovery of Lot from the hands of Chedorlaomer ( Genesis 14:13  Genesis 14:24 ).  These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. Public Domain, copy freely.  

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs.
King James Bible Then And they came to unto the valley brook of Eshcol Eshcol, and from there cut down from thence a branch with a single one cluster of grapes; grapes, and they carried bare it on a pole between two men, with some upon a staff; and they brought of the pomegranates pomegranates, and of the figs.
Hebrew Greek English Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs.