New American Standard Bible 1995

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Daniel

9

:

26

"Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
"Then after the hind or following part Adverb H310 וְאַחֲרֵ֤י ve·'a·cha·rei
the sixty-two sixty Noun H8346 שִׁשִּׁ֣ים shi·shim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

weeks a period of seven (days, years), heptad, week Noun H7620 הַשָּׁבֻעִים֙ ha·sha·vu·'im
the Messiah anointed Noun H4899 מָשִׁ֖יחַ ma·shi·ach
will be cut off to cut off, cut down Verb H3772 יִכָּרֵ֥ת yik·ka·ret
and have nothing, nothing, nought Particle H369 וְאֵ֣ין ve·'ein
and the people people Noun H5971 עַ֣ם am
of the prince a leader, ruler, prince Noun H5057 נָגִ֤יד na·gid
who is to come to come in, come, go in, go Verb H935 הַבָּא֙ hab·ba
will destroy perhaps to go to ruin Verb H7843 יַ֠שְׁחִית yash·chit
the city city, town Noun H5892 וְהָעִ֨יר ve·ha·'ir
and the sanctuary. apartness, sacredness Noun H6944 וְהַקֹּ֜דֶשׁ ve·hak·ko·desh
And its end end Noun H7093 וְקִצֹּ֣ו ve·ki·tzov
[will come] with a flood; a flood Noun H7858 בַשֶּׁ֔טֶף va·she·tef,
even to the end end Noun H7093 קֵ֣ץ ketz
there will be war; a battle, war Noun H4421 מִלְחָמָ֔ה mil·cha·mah,
desolations to be desolated or appalled Verb H8074 שֹׁמֵמֹֽות׃ sho·me·mo·vt.
are determined. to cut, sharpen, decide Verb H2782 נֶחֱרֶ֖צֶת ne·che·re·tzet

Locations

Flood

FLOODflud:In the King James Version not less than 13 words are rendered "flood," though in the Revised Version (British and American) we find in some passages "river," "stream," "tempest," etc. The word is used for: the deluge of Noah, mabbul (Genesis 6:17); kataklusmos (Matthew 24:38, 39 Luke 17:27); the waters of the Red Sea, nazal (Exodus 15:8); the Euphr... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.
King James Bible "Then And after the sixty-two threescore and two weeks the shall Messiah will be cut off and have nothing, off, but not for himself: and the people of the prince who is to that shall come will shall destroy the city and the sanctuary. And its end will come with a flood; even to sanctuary; and the end there will thereof shall be war; with a flood, and unto the end of the war desolations are determined.
Hebrew Greek English "Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.