New American Standard Bible 1995

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Jeremiah

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to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
to whom who, which, that Particle H834 אֲשֶׁ֨ר a·sher
the word speech, word Noun H1697 דְבַר־ de·var-
of the LORD the proper name of the God of Israel Noun H3068 יְהוָה֙ Yah·weh
came to fall out, come to pass, become, be Verb H1961 הָיָ֤ה ha·yah
in the days day Noun H3117 בִּימֵ֛י bi·mei
of Josiah "Yah supports," two Isr. Noun H2977 יֹאשִׁיָּ֥הוּ yo·shi·ya·hu
the son son Noun H1121 בֶן־ ven-
of Amon, "masterworkman," three Isr. Noun H526 אָמֹ֖ון a·mo·vn
Analysis:
Read more about: Amon, Amon
king king Noun H4428 מֶ֣לֶךְ me·lech
of Judah, probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֑ה ye·hu·dah;
Analysis:
Read more about: Judah
in the thirteenth a three, triad Noun H7969 בִּשְׁלֹשׁ־ bish·losh-
Analysis:

Thirteen: Unity between man and God, good things happen

The meaning of the number thirteen is found when the numbers one and twelve are combined. We have learned that twelve refers to the people of God and the number one relates to HaShem; therefore, the number thirteen speaks of a unity between God and His people. The classic example of this is found in the book of Joshua.

"All the cities of the children of Aaron, the Priests, (were) thirteen and their fields."
Joshua 21:19

The Priests’ general calling was to serve in order to bring about unity between HaShem and His people.

The number thirteen is also seen when the people are commanded to make a special offering to HaShem. There is a clear reference to thirteen bulls which were to be offered (see Numbers 29:13-14). Obviously, when the people made a sacrificial offering which was to be a pleasing aroma to HaShem, it is for the purpose of unity. This unity is not simply for the sake of unity, but for a mighty outcome which is the result from such a unity between God and His people. What is this outcome? The answer is victory, or the fulfillment of the will of God. In the book of Genesis, one reads that Ishmael was circumcised at the age of 13 years. Circumcision expresses the death of the flesh. In other words, the death of the flesh is the outcome of faith, the basis for the Abrahamic covenant. The death of the flesh represents the fulfillment of the will of God and the purpose of HaShem entering into a covenantal relationship with man. Again, the fulfillment of God's will relates to victory. 

This same idea is subtly seen in the account of the walls of Jericho. The Children of Israel were to march around the walls of Jericho one time for six days and on the seventh day (Shabbat) they were commanded to do so seven times. Rabbinical scholars point out that in all, the Children of Israel marched around the city of Jericho 13 times. When they fulfilled the commandment of HaShem, they were united with God through obedience to His word, that the walls supernaturally crumbled into dust. This miraculous event gave the Children of Israel victory. Hence, the number thirteen relates to unity between God and His people, which brings about victory.  In this example, the number 13 was comprised of the numbers six and seven.  This reveals another aspect for the number 13.  We have seen that unity speaks about the unity between man and God.  The numbers six and seven are related to this idea.  The only way that there can be unity between man and a Holy God is when sinners are made holy (7) by the grace of God (6).

In the book of Esther the number 13 appears the most—six occurrences in all. Each of these occurrences is in regard to the 13th day of the 12th month. Originally, this date represented the plan of Haman to destroy the Jewish people. It is most significant that this date was chosen in the first month, the month of Nissan, which is the month of redemption, i.e. Passover, for the Jewish people and in the 12th year of the King. The reader needs to remember that the number 12 relates to the people of God. Therefore, the message the reader should derive from the verse (Esther 3:7) is that although Haman intended this date to be for the destruction of the Jewish people, HaShem intended it to be for the redemption of His people. In the end, the 13th day became known as the fast of Esther. One of the primary purposes of fasting is to rid oneself from those things that are a hindrance between the one fasting and God. Hence, fasting is for the purpose of unity between man and God. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

year a year Noun H8141 שָׁנָ֖ה sha·nah
of his reign. to be or become king or queen, to reign Verb H4427 לְמָלְכֹֽו׃ le·ma·le·chov.

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

People

Amon

|masterworkman,| three Israelites

Amon

an Eg. god

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

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New American Standard Bible 1995 to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.
King James Bible to To whom the word of the LORD came in the days of Josiah the son of Amon, Amon king of Judah, in the thirteenth year of his reign.
Hebrew Greek English to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.