New American Standard Bible 1995

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Isaiah

49

:

25

Surely, thus says the LORD, "Even the captives of the mighty man will be taken away, And the prey of the tyrant will be rescued; For I will contend with the one who contends with you, And I will save your sons.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Surely, that, for, when Conjunction H3588 כִּי־ ki-
thus thus, here Adverb H3541 כֹ֣ה choh
says to utter, say Verb H559 אָמַ֣ר a·mar
the LORD, the proper name of the God of Israel Noun H3068 יְהוָ֗ה Yah·weh
"Even also, moreover, yea Adverb H1571 גַּם־ gam-
the captives captivity, captives Noun H7628 שְׁבִ֤י she·vi
of the mighty man strong, mighty Adjective H1368 גִבֹּור֙ gib·bo·vr
will be taken to take Verb H3947 יֻקָּ֔ח yuk·kach,
away, And the prey booty, prey Noun H4455 וּמַלְקֹ֥וחַ u·mal·ko·v·ach
of the tyrant awe-inspiring, terror-striking Adjective H6184 עָרִ֖יץ a·ritz
will be rescued; to slip away Verb H4422 יִמָּלֵ֑ט yim·ma·let;
For I will contend to strive, contend Verb H7378 אָרִ֔יב a·riv,
with the one who contends opponent, adversary Noun H3401 יְרִיבֵךְ֙ ye·ri·vech
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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with you, And I will save to deliver Verb H3467 אֹושִֽׁיעַ׃ o·v·shi·a'.
your sons. son Noun H1121 בָּנַ֖יִךְ ba·na·yich

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Surely, thus says the LORD, "Even the captives of the mighty man will be taken away, And the prey of the tyrant will be rescued; For I will contend with the one who contends with you, And I will save your sons.
King James Bible Surely, But thus says saith the LORD, "Even Even the captives of the mighty man will shall be taken away, And and the prey of the tyrant will terrible shall be rescued; For delivered: for I will contend with the one who contends him that contendeth with you, And thee, and I will save your sons.thy children.
Hebrew Greek English Surely, thus says the LORD, "Even the captives of the mighty man will be taken away, And the prey of the tyrant will be rescued; For I will contend with the one who contends with you, And I will save your sons.