New American Standard Bible 1995

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Job

42

:

7

It came about after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, because you have not spoken of Me what is right as My servant Job has.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
It came to fall out, come to pass, become, be Verb H1961 וַיְהִ֗י vay·hi
about after the hind or following part Adverb H310 אַחַ֨ר a·char
the LORD the proper name of the God of Israel Noun H3068 יְהוָ֛ה Yah·weh
had spoken to speak Verb H1696 דִּבֶּ֧ר dib·ber
these these Pronoun H428 הָאֵ֖לֶּה ha·'el·leh
words speech, word Noun H1697 הַדְּבָרִ֥ים had·de·va·rim
to Job, a patriarch Noun H347 אִיֹּ֑וב i·yo·vv;
Analysis:
Read more about: Job
that the LORD the proper name of the God of Israel Noun H3068 יְהוָ֜ה Yah·weh
said to utter, say Verb H559 וַיֹּ֨אמֶר vai·yo·mer
to Eliphaz "God is fine gold," a son of Esau, also a friend of Job Noun H464 אֱלִיפַ֣ז e·li·faz
Analysis:
Read more about: Eliphaz
the Temanite, inhab. of Teman Noun H8489 הַתֵּֽימָנִ֗י hat·tei·ma·ni
"My wrath a nostril, nose, face, anger Noun H639 אַפִּ֤י ap·pi
is kindled to burn or be kindled with anger Verb H2734 חָרָ֨ה cha·rah
against you and against your two two (a card. number) Noun H8147 וּבִשְׁנֵ֣י u·vish·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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friends, friend, companion, fellow Noun H7453 רֵעֶ֔יךָ re·'ei·cha,
because that, for, when Conjunction H3588 כִּ֠י ki
you have not spoken to speak Verb H1696 דִבַּרְתֶּ֥ם dib·bar·tem
of Me what is right to be firm Verb H3559 נְכֹונָ֖ה ne·cho·v·nah
as My servant slave, servant Noun H5650 כְּעַבְדִּ֥י ke·'av·di
Job a patriarch Noun H347 אִיֹּֽוב׃ i·yo·vv.
Analysis:
Read more about: Job
has.      

People

Eliphaz

Eliphaz [N] [H] [S] God his strength.  One of Job's "three friends" who visited him in his affliction ( 4:1 ). He was a "Temanite", i.e., a native of Teman, in Idumea. He first enters into debate with Job. His language is uniformly more delicate and gentle than that of the other two, although he imputes to Job special sins as the cause of his present sufferings. He states with remarkable force... View Details

Job

Job  persecuted, an Arabian patriarch who resided in the land of Uz (q.v.). While living in the midst of great prosperity, he was suddenly overwhelmed by a series of sore trials that fell upon him. Amid all his sufferings he maintained his integrity. Once more God visited him with the rich tokens of his goodness and even greater prosperity than he had enjoyed before. He survived the period of trial for one hundred and forty years, and died in a goo... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 It came about after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, because you have not spoken of Me what is right as My servant Job has.
King James Bible It came about And it was so, that after the LORD had spoken these words to unto Job, that the LORD said to Eliphaz the Temanite, "My My wrath is kindled against you thee, and against your thy two friends, because you friends: for ye have not spoken of Me what me the thing that is right right, as My my servant Job has.hath.
Hebrew Greek English It came about after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, because you have not spoken of Me what is right as My servant Job has.