New American Standard Bible 1995

Back to Reader

Esther

9

:

12

The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king's provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done."

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
The king king Noun H4428 הַמֶּ֜לֶךְ ham·me·lech
said to utter, say Verb H559 וַיֹּ֨אמֶר vai·yo·mer
to Queen queen Noun H4436 הַמַּלְכָּ֗ה ham·mal·kah
Esther, "star," Ahasuerus' queen who delivered Isr. Noun H635 לְאֶסְתֵּ֣ר le·'es·ter
Analysis:
Read more about: Esther
"The Jews Jewish Noun H3064 הַיְּהוּדִ֨ים haiy·hu·dim
have killed to kill, slay Verb H2026 הָרְגוּ֩ ha·re·gu
and destroyed to perish Verb H6 וְאַבֵּ֜ד ve·'ab·bed
five five Noun H2568 חֲמֵ֧שׁ cha·mesh
Analysis:

Five: Incompletion or lacking

For a person to understand the meaning of the number “five”, one must first realize that the meaning of the number ten is completion or wholeness. Since five is half of ten, the idea is that the number five represents incompletion or that which is lacking. A Scripture that expresses this idea is found in the book of John. At a place called Beit Chesed (Bethesda), there was a pool whose waters healed the sick. The reader is told that around the pool there were five porches. It is stated that on these five porches laid individuals who were not whole. Some were paralyzed and the rest of them had a variety of health problems. It is not a chance happening that these people who were lacking their health were on five porches. Another well-known passage that contains the number five is found in I Samuel 17. In the account of David and Goliath, David picks up five stones (see I Samuel 17:40). Why is the reader told the specific number and not simply that David had gathered a few stones? The answer is to assist the reader in understanding that the stone, which David hurled at Goliath, was not the source of victory. Rather, this was only the means that God used to accomplish His victory. In other words, the stone and even David, who hurled this stone at Goliath, were insufficient to bring about this victory.

One of the first places where the idea of "lacking" or "incompleteness" is seen regarding the number five is in the book of Genesis. In chapter 18, two angels are sent to Sodom to destroy the city. God tells Abraham that if 50 righteous people are found in the city, then the city will be free of this punishment (We will learn that the number 50 is related to freedom when this number is studied). This is revealed to Abraham and he responds saying, perhaps the city will lack 50 righteous people by five. It is significant that Abraham uses the number five when referring to the city lacking enough righteous people. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

hundred hundred Noun H3967 מֵאֹ֣ות me·'o·vt
men man Noun H376 אִ֗ישׁ ish
and the ten ten Noun H6235 עֲשֶׂ֣רֶת a·se·ret
Analysis:

Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

sons son Noun H1121 בְּנֵֽי־ be·nei-
of Haman a Pers. leader serving under Ahasuerus Noun H2001 הָמָ֔ן ha·man,
Analysis:
Read more about: Haman, Haman
at the citadel a castle, palace Noun H1002 הַבִּירָ֡ה hab·bi·rah
in Susa. residence of Pers. kings Noun H7800 בְּשׁוּשַׁ֣ן be·shu·shan
Analysis:
Read more about: Susa
What what? how? anything Pronoun H4100 מֶ֣ה meh
then have they done do, make Verb H6213 עָשׂ֑וּ a·su;
in the rest rest, residue, remnant Noun H7605 בִּשְׁאָ֛ר bish·'ar
of the king's king Noun H4428 הַמֶּ֖לֶךְ ham·me·lech
provinces! a province Noun H4082 מְדִינֹ֥ות me·di·no·vt
Now what what? how? anything Pronoun H4100 וּמַה־ u·mah-
is your petition? request, thing asked for Noun H7596 שְּׁאֵֽלָתֵךְ֙ she·'e·la·tech
It shall even be granted to give, put, set Verb H5414 וְיִנָּ֣תֵֽן ve·yin·na·ten
you. And what what? how? anything Pronoun H4100 וּמַה־ u·mah-
is your further a going around, continuance, still, yet, again, beside sub H5750 עֹ֖וד o·vd
request? request, entreaty Noun H1246 בַּקָּשָׁתֵ֥ךְ bak·ka·sha·tech
It shall also be done." do, make Verb H6213 וְתֵעָֽשׂ׃ ve·te·'as.

People

Haman

to rage, be turbulent

Haman

a Pers. leader serving under Ahasuerus

Esther

Esther [N] [H] [S] the queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas'sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known ( Esther 2:7 ). It is a Syro-Arabian modification of the Persian word satarah, which means a star. She was the daughter of Abihail, a Benjamite. Her family did not avail themselves of the permissio... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king's provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done."
King James Bible The And the king said to Queen Esther, "The unto Esther the queen, The Jews have killed slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman at the citadel in Susa. What then Haman; what have they done in the rest of the king's provinces! Now provinces? now what is your thy petition? It and it shall even be granted you. And thee: or what is your further request? It thy request further? and it shall also be done."
Hebrew Greek English The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king's provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done."