New American Standard Bible 1995

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2 Kings

18

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14

Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong. Withdraw from me; whatever you impose on me I will bear." So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then Hezekiah "Yah has strengthened," a king of Judah, also several other Isr. Noun H2396 חִזְקִיָּ֣ה chiz·ki·yah
king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֣ה ye·hu·dah
Analysis:
Read more about: Judah
sent to send Verb H7971 וַיִּשְׁלַ֣ח vai·yish·lach
to the king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Assyria the second son of Shem, also the people of Asshur, also the land of Assyr. Noun H804 אַשּׁוּר֩ a·shur
Analysis:
Read more about: Assyria
at Lachish, a Canaanite city S.W. of Jer. Noun H3923 לָכִ֨ישָׁה la·chi·shah
Analysis:
Read more about: Lachish
saying, to utter, say Verb H559 לֵאמֹ֤ר le·mor
"I have done wrong. to miss, go wrong, sin Verb H2398 חָטָ֙אתִי֙ cha·ta·ti
Withdraw to turn back, return Verb H7725 שׁ֣וּב shuv
from me; whatever who, which, that Particle H834 אֲשֶׁר־ a·sher-
you impose to give, put, set Verb H5414 תִּתֵּ֥ן tit·ten
on me I will bear." to lift, carry, take Verb H5375 אֶשָּׂ֑א es·sa;
So the king king Noun H4428 מֶֽלֶךְ־ me·lech-
Analysis:
Read more about: So
of Assyria the second son of Shem, also the people of Asshur, also the land of Assyr. Noun H804 אַשּׁ֜וּר a·shur
Analysis:
Read more about: Assyria
required to put, place, set Verb H7760 וַיָּ֨שֶׂם vai·ya·sem
of Hezekiah "Yah has strengthened," a king of Judah, also several other Isr. Noun H2396 חִזְקִיָּ֣ה chiz·ki·yah
king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֗ה ye·hu·dah
Analysis:
Read more about: Judah
three a three, triad Noun H7969 שְׁלֹ֤שׁ she·losh
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

hundred hundred Noun H3967 מֵאֹות֙ me·'o·vt
talents a round, a round district, a round loaf, a round weight, a talent (a measure of weight or money) Noun H3603 כִּכַּר־ kik·kar-
of silver silver, money Noun H3701 כֶּ֔סֶף ke·sef,
and thirty thirty Noun H7970 וּשְׁלֹשִׁ֖ים u·she·lo·shim
Analysis:

Thirty: Death

The number thirty is understood in Judaism as relating to death. One of the mourning periods is known as a "Shaloshim". This is actually the Hebrew word for 30. The connection between the number 30 and death is seen by the fact that the Children of Israel mourned Aaron for 30 days (see Numbers 20:29). Likewise, when Moses died, the people also mourned him for exactly 30 days (see Deuteronomy 34:8). Another reference to the number 30 relating to death is found in the fact that Joshua took 30,000 men with him to fight Ai the second time (see Joshua 8:3). This time Israel was successful and Ai was put to death. It is significant that the reader is told that 12,000 people died, all the people of Ai (see Joshua 8:25). Here the number 12, as in 12,000, relates to the people, as we learned in our study of the number 12, and the fact that they all died is reflected in the 30,000 (30) soldiers that Joshua took.

In the New Covenant, the reader is told that Judas betrayed Yeshua, delivering Him over to the Jewish leadership to be put to death for 30 pieces of silver (see Matthew 26:15). In the book of Luke, it is revealed that Yeshua was about the age of 30 when He began His ministry. What was the primary aspect of Yeshua's ministry? In other words, what did Yeshua enter into this world to do? The answer is to offer up His life for redemption. Death is the key ingredient in redemption. As one reads, without the shedding of blood (death) there is no redemption.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

talents a round, a round district, a round loaf, a round weight, a talent (a measure of weight or money) Noun H3603 כִּכַּ֥ר kik·kar
of gold. gold Noun H2091 זָהָֽב׃ za·hav.

Locations

Assyria

ASSYRIAa-sir'-i-a:I. GEOGRAPHYII. EARLY HISTORYIII. CLIMATE AND PRODUCTIONSIV. POPULATIONV. TRADE AND LAWVI. ARTVII. MECHANICSVIII. FURNITURE, POTTERY AND EMBROIDERYIX. LANGUAGE, LITERATURE AND SCIENCEX. GOVERNMENT AND ARMYXI. RELIGIONXII. EXCAVATIONSXIII. CHRONOLOGYXIV. HISTORY1. Early Period2. The Older Empire3. The Second Empire4. Last Period and Fall of... View Details

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

Lachish

LACHISHla'-kish (lakhish; Septuagint Lachis (Joshua 15:39), Maches):1. Location:A town in the foothills of the Shephelah on the border of the Philistine plain, belonging to Judah, and, from the mention of Eglon in connection with it, evidently in the southwestern portion of Judah's territory. Eusebius, Onomasticon locates it 7 miles from Eleutheropolis (Beit... View Details

Parallel Verses

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New American Standard Bible 1995 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong. Withdraw from me; whatever you impose on me I will bear." So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
King James Bible Then And Hezekiah king of Judah sent to the king of Assyria at to Lachish, saying, "I I have done wrong. Withdraw offended; return from me; whatever you impose me: that which thou puttest on me I will bear." So I bear. And the king of Assyria required of appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
Hebrew Greek English Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong. Withdraw from me; whatever you impose on me I will bear." So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.