King James Bible

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1 Kings

4

:

13

The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
The son of Geber the son of Geber H1127 גֶּ֖בֶר ge·ver
Analysis:
Read more about: Ben-geber, Geber
Ramoth-gilead Ramoth-gilead H7433 בְּרָמֹ֣ת be·ra·mot
Analysis:
Read more about: Ramoth-gilead
to him [pertained] the towns town H2333 חַוֹּת֩ chav·vot
of Jair Jair H2971 יָאִ֨יר ya·'ir
Analysis:
Read more about: Jair
of Manasseh Manasseh H4519 מְנַשֶּׁ֜ה me·na·sheh
Analysis:
Read more about: Manasseh, Manasseh
which after H834 אֲשֶׁ֣ר a·sher
which [are] in Gilead Gilead H1568 גִּלְעָ֑ד gil·'ad;
Analysis:
Read more about: Gilead
to him [also pertained] the region band H2256 חֶ֤בֶל che·vel
of Argob Argob H709 אַרְגֹּב֙ ar·gov
Analysis:
Read more about: Argob, Argob, Argob
which after H834 אֲשֶׁ֣ר a·sher
which [is] in Bashan Bashan H1316 בַּבָּשָׁ֔ן bab·ba·shan,
Analysis:
Read more about: Bashan
threescore sixty H8346 שִׁשִּׁים֙ shi·shim
Analysis:

Three: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.
In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

cities Ai H5892 עָרִ֣ים a·rim
with walls wall H2346 חֹומָ֖ה cho·v·mah
and brasen brasen H5178 נְחֹֽשֶׁת׃ ne·cho·shet.
bars bar H1280 וּבְרִ֥יחַ u·ve·ri·ach

Locations

Argob

ARGOB (1)ar'-gob ('argobh, "story"): A locality or a person mentioned in the obscure passage 2 Kings 15:25. The context deals with Pekah's conspiracy against Pekahiah; but it is not clear, owing to the state of the text, whether Argob and his associate Arieh (if these are the names of men) were officers of Pekahiah who were slain with him, or fellow-conspira... View Details

Bashan

BASHANba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland").1. Boundaries:It often occurs with the article, "the Bashan," to describe the kingdom of Og, the most northerly part of the land East of the Jordan.... View Details

Gilead

GILEAD (1)gil'-e-ad (ha-gil`adh, "the Gilead"): The name is explained in Genesis 31:46, 51, as derived from Hebrew gal, "a cairn," and `edh, "witness," agreeing in meaning with the Aramaic yegharsahadhutha'. The Arabic jilead means "rough," "rugged."(1) A city named in Hosea 6:8; Hosea 12:11, possibly to be identified with Gilead near to Mizpah (Judges 10:17... View Details

Jair (Gilead)

JAIRja'-er:(1) Jair (ya'ir, "he enlightens" or "one giving light"):(a) Son, i.e. descendant of Manasseh (Numbers 32:41 Deuteronomy 3:14 Joshua 13:30 1 Kings 4:13 1 Chronicles 2:22 f). According to 1 Chronicles 2:21 he was the son of ScRub, son of Hezron, a descendant of Judah, who married the daughter of Machir, son of Manasseh. He was thus descended both fr... View Details

People

Argob

Argob

Argob

|heap,| a district of Bashan, also an Israelite

Ben

a Levite

Ben-geber

|son of a man,| one of Solomon's leaders

Geber

an Israelite name

Jair

Jair [N] [H] [S] enlightener.  The son of Segub. He was brought up with his mother in Gilead, where he had possessions ( 1 Chronicles 2:22 ). He distinguished himself in an expedition against Bashan, and settled in the part of Argob on the borders of Gilead. The small towns taken by him there are called Havoth-jair, i.e., "Jair's villages" ( Numbers 32:41 ;  Deuteronomy 3:14 ... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Parallel Verses

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King James Bible The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:
Hebrew Greek English The son of Geber, Ben-geber, in Ramothgilead; to him pertained the Ramoth-gilead (the towns of Jair Jair, the son of Manasseh, which are in Gilead; to him also pertained Gilead were his: the region of Argob, which is in Bashan, threescore sixty great cities with walls and brasen bars:bronze bars were his);
New American Standard Bible 1995 The son of Geber, Ben-geber, in Ramothgilead; to him pertained the Ramoth-gilead (the towns of Jair Jair, the son of Manasseh, which are in Gilead; to him also pertained Gilead were his: the region of Argob, which is in Bashan, threescore sixty great cities with walls and brasen bars:bronze bars were his);