New American Standard Bible 1995

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2 Samuel

1

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1

Now it came about after the death of Saul, when David had returned from the slaughter of the Amalekites, that David remained two days in Ziklag.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now it came to fall out, come to pass, become, be Verb H1961 וַיְהִ֗י vay·hi
about after the hind or following part Adverb H310 אַֽחֲרֵי֙ a·cha·rei
the death death H4194    
of Saul, "asked (of Yah)," first king of Isr., also an Edomite and two Isr. Noun H7586 שָׁא֔וּל sha·'ul,
Analysis:
Read more about: Saul, Saul
when David perhaps "beloved one," a son of Jesse Noun H1732 וְדָוִ֣ד ve·da·vid
Analysis:
Read more about: David
had returned to turn back, return Verb H7725 שָׁ֔ב shav,
from the slaughter to smite Verb H5221 מֵהַכֹּ֖ות me·hak·ko·vt
of the Amalekites, a desc. of Esau, also his posterity Noun H6002 הָעֲמָלֵ֑ק ha·'a·ma·lek;
that David perhaps "beloved one," a son of Jesse Noun H1732 דָּוִ֛ד da·vid
Analysis:
Read more about: David
remained to sit, remain, dwell Verb H3427 וַיֵּ֧שֶׁב vai·ye·shev
two two (a card. number) Noun H8147 שְׁנָֽיִם׃ she·na·yim.
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

days day Noun H3117 יָמִ֥ים ya·mim
in Ziklag. a city assigned to Judah, also to Simeon Noun H6860 בְּצִקְלָ֖ג be·tzik·lag
Analysis:
Read more about: Ziklag

Locations

Ziklag

ZIKLAGzik'-lag (tsiqelagh, tsiqelagh (2 Samuel 1:1), tsiqelagh (1 Chronicles 12:1, 20); usually in the Septuagint Sekelak, or Sikelag): A town assigned (Joshua 19:5 1 Chronicles 4:30) to Simeon, but in Joshua 15:31 named, between Hornah and Madmannah, as one of the cities of the Negeb of Judah, "toward the border of Edom." It is said (1 Samuel 27:6) to have... View Details

People

David

David [N] [B] [H] [S] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of  2 Samuel 17:25 . As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face ( 1 Samuel 16:12 ;  17:42 ).  His early... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Parallel Verses

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New American Standard Bible 1995 Now it came about after the death of Saul, when David had returned from the slaughter of the Amalekites, that David remained two days in Ziklag.
King James Bible Now it came about to pass after the death of Saul, when David had was returned from the slaughter of the Amalekites, that and David remained had abode two days in Ziklag.Ziklag;
Hebrew Greek English Now it came about after the death of Saul, when David had returned from the slaughter of the Amalekites, that David remained two days in Ziklag.