New American Standard Bible 1995

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Genesis

22

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3

So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
So Abraham "exalted father," the father of the Jewish nation Noun H85 אַבְרָהָ֜ם av·ra·ham
Analysis:
Read more about: Abraham, So
rose early to start or rise early Verb H7925 וַיַּשְׁכֵּ֨ם vai·yash·kem
in the morning morn- ing Noun H1242 בַּבֹּ֗קֶר bab·bo·ker
and saddled to bind, bind on, bind up Verb H2280 וַֽיַּחֲבֹשׁ֙ vai·ya·cha·vosh
his donkey, a male ass Noun H2543 חֲמֹרֹ֔ו cha·mo·rov,
and took to take Verb H3947 וַיִּקַּ֞ח vai·yik·kach
two two (a card. number) Noun H8147 שְׁנֵ֤י she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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of his young men a boy, lad, youth, retainer Noun H5288 נְעָרָיו֙ ne·'a·rav
with him and Isaac "he laughs," son of Abraham and Sarah Noun H3327 יִצְחָ֣ק yitz·chak
Analysis:
Read more about: Isaac
his son; son Noun H1121 בְּנֹ֑ו be·nov;
and he split to cleave, break open or through Verb H1234 וַיְבַקַּע֙ vay·vak·ka
wood tree, trees, wood Noun H6086 עֲצֵ֣י a·tzei
for the burnt offering, whole burnt offering Noun H5930 עֹלָ֔ה o·lah,
and arose to arise, stand up, stand Verb H6965 וַיָּ֣קָם vai·ya·kam
and went to go, come, walk Verb H1980 וַיֵּ֔לֶךְ vai·ye·lech,
to the place a standing place, place Noun H4725 הַמָּקֹ֖ום ham·ma·ko·vm
of which who, which, that Particle H834 אֲשֶׁר־ a·sher-
God God, god Noun H430 הָאֱלֹהִֽים׃ ha·'e·lo·him.
had told to utter, say Verb H559 אָֽמַר־ a·mar-
him.      

People

Abraham

 The father of the Jewish nation. His original name was Abraham    Abraham  father of a multitude, son of Terah, named ( Genesis 11:27 ) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto... View Details

Isaac

Isaac, the son of Abraham and Father of Jacob and Esau

Parallel Verses

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New American Standard Bible 1995 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him.
King James Bible So And Abraham rose up early in the morning morning, and saddled his donkey, ass, and took two of his young men with him him, and Isaac his son; son, and he split clave the wood for the burnt offering, and arose rose up, and went to unto the place of which God had told him.
Hebrew Greek English So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him.