New American Standard Bible 1995

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Acts

Note Journal Prayer

1

:

22

“

beginning with the baptism of John until the day that He was taken up from us-- one of these must become a witness with us of His resurrection."

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
beginning to rule, to begin H757    
with the baptism (the result of) a dipping or sinking N-GNS H908 βαπτίσματος baptismatos
of John John, the name of several Isr. N-GMS H2491 Ἰωάννου iōannou
Analysis:
Read more about: John
until till, until Prep H2193 ἕως eōs
the day day N-GFS H2250 ἡμέρας ēmeras
that He was taken to take up, raise V-AIP-3S H353 ἀνελήμφθη anelēmphthē
up from us -- one one Adj-AMS H1520 ἕνα ena
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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of these this DPro-GMP H3778    
[must] become to come into being, to happen, to become V-ANM H1096 γενέσθαι genesthai
a witness a witness N-AMS H3144 μάρτυρα martura
with us of His resurrection." a standing up, i.e. a resurrection, a raising up, rising N-GFS H386 ἀναστάσεως anastaseōs

People

John

John [N] [H] [S]   One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Act 4-6). He was of the kindred of the high priest; otherwise unknown.    The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles ( Acts 12:12  Acts 12:25 ;  Acts 13:5  Acts 13:13 ;  15:37 ).    THE APO... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 beginning with the baptism of John until the day that He was taken up from us-- one of these must become a witness with us of His resurrection."
King James Bible beginning with Beginning from the baptism of John until the John, unto that same day that He he was taken up from us-- one of these us, must become one be ordained to be a witness with us of His his resurrection."
Berean Bible beginning with having begun from the baptism of John until the day that in which He was taken up from us-- us, one of these must these, to become a witness with us of His resurrection."”
Hebrew Greek English beginning with the baptism of John until the day that He was taken up from us-- one of these must become a witness with us of His resurrection."