New American Standard Bible 1995

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John

21

:

2

Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
Simon Simon, the name of several Isr. N-NMS H4613 Σίμων simōn
Peter, "a stone" or "a boulder," Peter, one of the twelve apostles N-NMS H4074 Πέτρος petros
and Thomas "the twin," Thomas, one of the twelve apostles N-NMS H2381 Θωμᾶς thōmas
called to say V-PPM/P-NMS H3004 λεγόμενος legomenos
Didymus,   N-NMS H1324 Δίδυμος didumos
and Nathanael Nathanael (probably the same as Bartholomew, see NG0918) N-NMS H3482 Ναθαναὴλ nathanaēl
of Cana Cana, a city in Galilee N-GFS H2580 Κανὰ kana
Analysis:
Read more about: Cana
in Galilee, Galilee, the northern region of Pal., also the name of a sea (same as NG5085) N-GFS H1056 Γαλιλαίας galilaias
Analysis:
Read more about: Galilee
and the [sons] of Zebedee, Zebedee, the father of the apostles James and John N-GMS H2199 Ζεβεδαίου zebedaiou
and two two Adj-NMP H1417 δύο duo
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

others other, another Adj-NMP H243 ἄλλοι alloi
of His disciples a disciple N-GMP H3101 μαθητῶν mathētōn
were together. together Adv H3674 ὁμοῦ omou

Locations

Cana

CANA, OF GALILEEka'-na, (Kana tes Galilaias): This was the scene of Christ's earliest miracle, when, at the marriage feast, He turned water into wine (John 2:1). It was the home of Nathaniel (John 21:2). From Cana, after the marriage, Jesus "went down" to Capernaum (John 2:12), and returned at the request of the centurion (John 4:46, 51). These are the only... View Details

Galilee

GALILEEgal'-i-le (ha-galil, hagelilah, literally, "the circuit" or "district"; he Galilaia):1. Galilee of the Nations:Kedesh, the city of refuge, is described as lying in Galilee, in Mt. Naphtali (Joshua 20:7; compare Joshua 21:32). The name seems originally to have referred to the territory of Naphtali. Joshua's victorious campaign in the north (Joshua 11),... View Details

Parallel Verses

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Added text
New American Standard Bible 1995 Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together.
King James Bible There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others other of His disciples were together.his disciples.
Berean Bible Simon Peter, and Thomas called Didymus, and Nathanael of from Cana in of Galilee, and the sons of Zebedee, and two others of His disciples were together.
Hebrew Greek English Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together.