New American Standard Bible 1995

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Luke

8

:

1

Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him,

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
Soon afterwards, in, on, at, by, with Prep H1722 ἐν en
Analysis:

 

He [began] going around to travel through V-IIA-3S H1353 διώδευεν diōdeuen
from one city a city N-AFS H4172 πόλιν polin
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

and village a village N-AFS H2968 κώμην kōmēn
to another, down, against, according to Prep H2596 κατὰ kata
proclaiming to be a herald, proclaim V-PPA-NMS H2784 κηρύσσων kērussōn
and preaching to announce good news V-PPM-NMS H2097 εὐαγγελιζόμενος euangelizomenos
the kingdom kingdom, sovereignty, royal power N-AFS H932 βασιλείαν basileian
of God. God, a god N-GMS H2316 θεοῦ theou
The twelve two and ten, i.e. twelve Adj-NMP H1427 δώδεκα dōdeka
Analysis:

Twelve: People, the people of God

Naturally, when the number twelve is mentioned, two thoughts enter into one's mind.  The first thought is the twelve tribes of Israel and the second is the twelve disciples. Both groups represent the people of God. Hence, when the number twelve appears in the Scriptures, the reader ought to think of the people of God in some unique or specific manner.  

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

were with Him,      

Parallel Verses

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Added text
New American Standard Bible 1995 Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him,
King James Bible Soon afterwards, He began going around from one And it came to pass afterward, that he went throughout every city and village to another, proclaiming and village, preaching and shewing the glad tidings of the kingdom of God. The God: and the twelve were with Him,him,
Berean Bible Soon afterwards, And it came to pass soon afterward that He began going around from one was traveling throughout city and village to another, village, preaching and proclaiming and preaching the good news of the kingdom of God. The twelve And the Twelve were with Him,
Hebrew Greek English Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him,