New American Standard Bible 1995

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Jeremiah

28

:

11

Hananiah spoke in the presence of all the people, saying, "Thus says the LORD, 'Even so will I break within two full years the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.'" Then the prophet Jeremiah went his way.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Hananiah "Yah has been gracious," the name of a number of Isr. Noun H2608 חֲנַנְיָה֩ cha·nan·yah
spoke to utter, say Verb H559 וַיֹּ֣אמֶר vai·yo·mer
in the presence an eye Noun H5869 לְעֵינֵ֨י le·'ei·nei
of all the whole, all Noun H3605 כָל־ chol-
the people, people Noun H5971 הָעָ֜ם ha·'am
saying, to utter, say Verb H559 לֵאמֹ֗ר le·mor
"Thus thus, here Adverb H3541 כֹּה֮ koh
says to utter, say Verb H559 אָמַ֣ר a·mar
the LORD, the proper name of the God of Israel Noun H3068 יְהוָה֒ Yah·weh
'Even so thus Adverb H3602 כָּ֣כָה ka·chah
will I break to break, break in pieces Verb H7665 אֶשְׁבֹּ֞ר esh·bor
within a going around, continuance, still, yet, again, beside sub H5750 בְּעֹוד֙ be·'o·vd
two second (an ord. number) H8145    
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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full day Noun H3117 יָמִ֔ים ya·mim,
years a year Noun H8141 שְׁנָתַ֣יִם she·na·ta·yim
the yoke a yoke Noun H5923 עֹ֣ל ol
of Nebuchadnezzar "Nebo, protect the boundary," a Bab. king Noun H5019 נְבֻֽכַדְנֶאצַּ֣ר ne·vu·chad·ne·tzar
king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Babylon an E. Mediterranean empire and its capital city Noun H894 בָּבֶ֗ל ba·vel
Analysis:
Read more about: Babylon
from the neck neck, back of neck Noun H6677 צַוַּ֖אר tzav·var
of all the whole, all Noun H3605 כָּל־ kol-
the nations.'" nation, people Noun H1471 הַגֹּויִ֑ם hag·go·v·yim;
Then the prophet a spokesman, speaker, prophet Noun H5030 הַנָּבִ֖יא han·na·vi
Jeremiah "Yah loosens," the name of a number of Isr. Noun H3414 יִרְמְיָ֥ה yir·me·yah
went to go, come, walk Verb H1980 וַיֵּ֛לֶךְ vai·ye·lech
his way. way, road, distance, journey, manner Noun H1870 לְדַרְכֹּֽו׃ le·dar·kov.

Locations

Babylon

BABEL, BABYLON (1)ba'-bel, bab'-i-lon (Topographical): Babylon was the Greek name of the city written in the cuneiform script of the Babylonians, bab-ili, which means in Semitic, "the gate of god." The Hebrews called the country, as well as the city, Babhel. This name they considered came from the' root, balal, "to confound" (Genesis 11:9). The name in Sumer... View Details

People

jeremiah

Jeremiah [N] [H] [S] raised up or appointed by Jehovah.  A Gadite who joined David in the wilderness ( 1 Chronicles 12:10 ).    A Gadite warrior ( 1 Chronicles 12:13 ).    A Benjamite slinger who joined David at Ziklag ( 1 Chronicles 12:4 ).    One of the chiefs of the tribe of Manasseh on the east of Jordan ( 1 Chronicle... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

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New American Standard Bible 1995 Hananiah spoke in the presence of all the people, saying, "Thus says the LORD, 'Even so will I break within two full years the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.'" Then the prophet Jeremiah went his way.
King James Bible And Hananiah spoke spake in the presence of all the people, saying, "Thus says Thus saith the LORD, 'Even LORD; Even so will I break within two full years the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the nations.'" Then space of two full years. And the prophet Jeremiah went his way.
Hebrew Greek English Hananiah spoke in the presence of all the people, saying, "Thus says the LORD, 'Even so will I break within two full years the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.'" Then the prophet Jeremiah went his way.