New American Standard Bible 1995

Back to Reader

1 Chronicles

25

:

20

for the thirteenth, Shubael, his sons and his relatives, twelve;

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
for the thirteenth, a three, triad Noun H7969 לִשְׁלֹשָׁ֤ה lish·lo·shah
Analysis:

Thirteen: Unity between man and God, good things happen

The meaning of the number thirteen is found when the numbers one and twelve are combined. We have learned that twelve refers to the people of God and the number one relates to HaShem; therefore, the number thirteen speaks of a unity between God and His people. The classic example of this is found in the book of Joshua.

"All the cities of the children of Aaron, the Priests, (were) thirteen and their fields."
Joshua 21:19

The Priests’ general calling was to serve in order to bring about unity between HaShem and His people.

The number thirteen is also seen when the people are commanded to make a special offering to HaShem. There is a clear reference to thirteen bulls which were to be offered (see Numbers 29:13-14). Obviously, when the people made a sacrificial offering which was to be a pleasing aroma to HaShem, it is for the purpose of unity. This unity is not simply for the sake of unity, but for a mighty outcome which is the result from such a unity between God and His people. What is this outcome? The answer is victory, or the fulfillment of the will of God. In the book of Genesis, one reads that Ishmael was circumcised at the age of 13 years. Circumcision expresses the death of the flesh. In other words, the death of the flesh is the outcome of faith, the basis for the Abrahamic covenant. The death of the flesh represents the fulfillment of the will of God and the purpose of HaShem entering into a covenantal relationship with man. Again, the fulfillment of God's will relates to victory. 

This same idea is subtly seen in the account of the walls of Jericho. The Children of Israel were to march around the walls of Jericho one time for six days and on the seventh day (Shabbat) they were commanded to do so seven times. Rabbinical scholars point out that in all, the Children of Israel marched around the city of Jericho 13 times. When they fulfilled the commandment of HaShem, they were united with God through obedience to His word, that the walls supernaturally crumbled into dust. This miraculous event gave the Children of Israel victory. Hence, the number thirteen relates to unity between God and His people, which brings about victory.  In this example, the number 13 was comprised of the numbers six and seven.  This reveals another aspect for the number 13.  We have seen that unity speaks about the unity between man and God.  The numbers six and seven are related to this idea.  The only way that there can be unity between man and a Holy God is when sinners are made holy (7) by the grace of God (6).

In the book of Esther the number 13 appears the most—six occurrences in all. Each of these occurrences is in regard to the 13th day of the 12th month. Originally, this date represented the plan of Haman to destroy the Jewish people. It is most significant that this date was chosen in the first month, the month of Nissan, which is the month of redemption, i.e. Passover, for the Jewish people and in the 12th year of the King. The reader needs to remember that the number 12 relates to the people of God. Therefore, the message the reader should derive from the verse (Esther 3:7) is that although Haman intended this date to be for the destruction of the Jewish people, HaShem intended it to be for the redemption of His people. In the end, the 13th day became known as the fast of Esther. One of the primary purposes of fasting is to rid oneself from those things that are a hindrance between the one fasting and God. Hence, fasting is for the purpose of unity between man and God. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Shubael, "captive (or returned) of God," two Isr. Noun H7619 שֽׁוּבָאֵ֔ל shu·va·'el,
his sons son Noun H1121 בָּנָ֥יו ba·nav
and his relatives, a brother Noun H251 וְאֶחָ֖יו ve·'e·chav
twelve; two (a card. number) Noun H8147 שְׁנֵ֥ים she·neim
Analysis:

Twelve: People, the people of God

Naturally, when the number twelve is mentioned, two thoughts enter into one's mind.  The first thought is the twelve tribes of Israel and the second is the twelve disciples. Both groups represent the people of God. Hence, when the number twelve appears in the Scriptures, the reader ought to think of the people of God in some unique or specific manner.  

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 for the thirteenth, Shubael, his sons and his relatives, twelve;
King James Bible for the thirteenth, The thirteenth to Shubael, he, his sons sons, and his relatives, twelve;brethren, were twelve:
Hebrew Greek English for the thirteenth, Shubael, his sons and his relatives, twelve;