New American Standard Bible 1995

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1 Kings

15

:

25

Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now Nadab an Isr. name Noun H5070 וְנָדָ֣ב ve·na·dav
Analysis:
Read more about: Nadab
the son son Noun H1121 בֶּן־ ben-
of Jeroboam "the people increase," the name of two Isr. kings Noun H3379 יָרָבְעָ֗ם ya·ra·ve·'am
Analysis:
Read more about: Jeroboam, Jeroboam
became to be or become king or queen, to reign Verb H4427 מָלַךְ֙ ma·lach
king to be or become king or queen, to reign Verb H4427 וַיִּמְלֹ֥ךְ vai·yim·loch
over upon, above, over Prepostion H5921 עַל־ al-
Israel "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֔ל yis·ra·'el,
Analysis:
Read more about: Israel
in the second two (a card. number) Noun H8147 שְׁתַּ֔יִם she·ta·yim,
year a year Noun H8141 בִּשְׁנַ֣ת bish·nat
of Asa perhaps "healer," an Isr. name Noun H609 לְאָסָ֖א le·'a·sa
Analysis:
Read more about: Asa
king king Noun H4428 מֶ֣לֶךְ me·lech
of Judah, probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֑ה ye·hu·dah;
Analysis:
Read more about: Judah
and he reigned to be or become king or queen, to reign Verb H4427    
over upon, above, over Prepostion H5921 עַל־ al-
Israel "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֖ל yis·ra·'el
Analysis:
Read more about: Israel
two two (a card. number) Noun H8147    
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

years. a year Noun H8141 שְׁנָתָֽיִם׃ she·na·ta·yim.

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

People

Asa

perhaps |healer,| an Israelite name

Nadab

an Israelite name

Jeroboam

Jeroboam [N] [H] [S] increase of the people.  The son of Nebat ( 1 Kings 11:26-39 ), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet... View Details

Jeroboam

Jeroboam [N] [H] [S] increase of the people.  The son of Nebat ( 1 Kings 11:26-39 ), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.
King James Bible Now And Nadab the son of Jeroboam became king began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.
Hebrew Greek English Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.