King James Bible

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Ezekiel

45

:

6

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And ye shall appoint add Verb H5414 תִּתְּנ֗וּ tit·te·nu
of the city Ai Noun H5892 הָעִ֜יר ha·'ir
the possession possession Noun H272 וַאֲחֻזַּ֨ת va·'a·chuz·zat
five fif Noun H2568 חֲמֵ֤שֶׁת cha·me·shet
Analysis:

Five: Incompletion or lacking

For a person to understand the meaning of the number “five”, one must first realize that the meaning of the number ten is completion or wholeness. Since five is half of ten, the idea is that the number five represents incompletion or that which is lacking. A Scripture that expresses this idea is found in the book of John. At a place called Beit Chesed (Bethesda), there was a pool whose waters healed the sick. The reader is told that around the pool there were five porches. It is stated that on these five porches laid individuals who were not whole. Some were paralyzed and the rest of them had a variety of health problems. It is not a chance happening that these people who were lacking their health were on five porches. Another well-known passage that contains the number five is found in I Samuel 17. In the account of David and Goliath, David picks up five stones (see I Samuel 17:40). Why is the reader told the specific number and not simply that David had gathered a few stones? The answer is to assist the reader in understanding that the stone, which David hurled at Goliath, was not the source of victory. Rather, this was only the means that God used to accomplish His victory. In other words, the stone and even David, who hurled this stone at Goliath, were insufficient to bring about this victory.

One of the first places where the idea of "lacking" or "incompleteness" is seen regarding the number five is in the book of Genesis. In chapter 18, two angels are sent to Sodom to destroy the city. God tells Abraham that if 50 righteous people are found in the city, then the city will be free of this punishment (We will learn that the number 50 is related to freedom when this number is studied). This is revealed to Abraham and he responds saying, perhaps the city will lack 50 righteous people by five. It is significant that Abraham uses the number five when referring to the city lacking enough righteous people. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

broad breadth Noun H7341 רֹ֔חַב ro·chav,
and five fif Noun H2568 חֲמִשָּׁ֤ה cha·mi·shah
Analysis:

Five: Incompletion or lacking

For a person to understand the meaning of the number “five”, one must first realize that the meaning of the number ten is completion or wholeness. Since five is half of ten, the idea is that the number five represents incompletion or that which is lacking. A Scripture that expresses this idea is found in the book of John. At a place called Beit Chesed (Bethesda), there was a pool whose waters healed the sick. The reader is told that around the pool there were five porches. It is stated that on these five porches laid individuals who were not whole. Some were paralyzed and the rest of them had a variety of health problems. It is not a chance happening that these people who were lacking their health were on five porches. Another well-known passage that contains the number five is found in I Samuel 17. In the account of David and Goliath, David picks up five stones (see I Samuel 17:40). Why is the reader told the specific number and not simply that David had gathered a few stones? The answer is to assist the reader in understanding that the stone, which David hurled at Goliath, was not the source of victory. Rather, this was only the means that God used to accomplish His victory. In other words, the stone and even David, who hurled this stone at Goliath, were insufficient to bring about this victory.

One of the first places where the idea of "lacking" or "incompleteness" is seen regarding the number five is in the book of Genesis. In chapter 18, two angels are sent to Sodom to destroy the city. God tells Abraham that if 50 righteous people are found in the city, then the city will be free of this punishment (We will learn that the number 50 is related to freedom when this number is studied). This is revealed to Abraham and he responds saying, perhaps the city will lack 50 righteous people by five. It is significant that Abraham uses the number five when referring to the city lacking enough righteous people. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

long forever Noun H753 וְאֹ֗רֶךְ ve·'o·rech
over against against Noun H5980 לְעֻמַּ֖ת le·'um·mat
the oblation gift Noun H8641 תְּרוּמַ֣ת te·ru·mat
of the holy consecrated Noun H6944 הַקֹּ֑דֶשׁ hak·ko·desh;
the whole all manner Noun H3605 לְכָל־ le·chol-
[portion] it shall be for the whole house court Noun H1004 בֵּ֥ית beit
of Israel Israel Noun H3478 יִשְׂרָאֵ֖ל yis·ra·'el
Analysis:
Read more about: Israel

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Parallel Verses

Removed text
Added text
King James Bible And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
Hebrew Greek English And ye "You shall appoint give the city possession of the city five thousand broad, an area 5,000 cubits wide and five and twenty thousand 25,000 cubits long, over against alongside the oblation allotment of the holy portion: portion; it shall be for the whole house of Israel.
New American Standard Bible 1995 And ye "You shall appoint give the city possession of the city five thousand broad, an area 5,000 cubits wide and five and twenty thousand 25,000 cubits long, over against alongside the oblation allotment of the holy portion: portion; it shall be for the whole house of Israel.