King James Bible

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Isaiah

41

:

27

The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
The first ancestor Adjective H7223 רִאשֹׁ֥ון ri·sho·vn
[shall say] to Zion Zion Noun H6726 לְצִיֹּ֖ון le·tzi·yo·vn
Behold behold Particle H2009 הִנֵּ֣ה hin·neh
to Jerusalem Jerusalem Noun H3389 וְלִירוּשָׁלִַ֖ם ve·li·ru·sha·lim
Analysis:
Read more about: Jerusalem
them and I will give add Verb H5414 אֶתֵּֽן׃ et·ten.
one that bringeth good tidings messenger Verb H1319 מְבַשֵּׂ֥ר me·vas·ser
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Locations

Jerusalem

JERUSALEMje-roo'-sa-lem:I. THE NAME1. In Cuneiform2. In Hebrew3. In Greek and Latin4. The Meaning of Jerusalem5. Other NamesII. GEOLOGY, CLIMATE AND SPRINGS1. Geology2. Climate and Rainfall3. The Natural SpringsIII. THE NATURAL SITE1. The Mountains Around2. The Valleys3. The HillsIV. GENERAL TOPOGRAPHY OF JERUSALEM1. Description of Josephus2. Summary of the... View Details

Zion (Jerusalem)

ZIONzi'-on (tsiyon; Sion):1. Meaning of the Word2. The Zion of the Jebusites3. Zion of the Prophets4. Zion in Later Poetical Writings and Apocrypha5. Omission of Name by Some Writers6. The Name "Zion" in Christian TimesLITERATURE1. Meaning of the Word:A name applied to Jerusalem, or to certain parts of it, at least since the time of David. Nothing certain is... View Details

Parallel Verses

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King James Bible The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
Hebrew Greek English The first shall say "Formerly I said to Zion, Behold, behold them: and I 'Behold, here they are.' And to Jerusalem, 'I will give to Jerusalem one that bringeth a messenger of good tidings.news.'
New American Standard Bible 1995 The first shall say "Formerly I said to Zion, Behold, behold them: and I 'Behold, here they are.' And to Jerusalem, 'I will give to Jerusalem one that bringeth a messenger of good tidings.news.'