King James Bible

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2 Chronicles

13

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2

He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
He reigned consult Verb H4427 מָלַךְ֙ ma·lach
three fork Noun H7969 שָׁלֹ֣ושׁ sha·lo·vsh
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

years whole age Noun H8141 שָׁנִ֗ים sha·nim
in Jerusalem Jerusalem Noun H3389 בִּיר֣וּשָׁלִַ֔ם bi·ru·sha·lim,
Analysis:
Read more about: Jerusalem
His mother's dam Noun H517 אִמֹּ֔ו im·mov,
name base Noun H8034 וְשֵׁ֣ם ve·shem
also [was] Michaiah Michaiah Noun H4322 מִיכָיָ֥הוּ mi·cha·ya·hu
the daughter apple Noun H1323 בַת־ vat-
of Uriel Uriel Noun H222 אוּרִיאֵ֖ל u·ri·'el
Analysis:
Read more about: Uriel
of Gibeah Gibeah Noun H1390 גִּבְעָ֑ה giv·'ah;
Analysis:
Read more about: Gibeah
And there was war battle Noun H4421 וּמִלְחָמָ֥ה u·mil·cha·mah
between among Prepostion H996 בֵּ֥ין bein
between Abijah Abiah Noun H29 אֲבִיָּ֖ה a·vi·yah
and Jeroboam Jeroboam Noun H3379 יָרָבְעָֽם׃ ya·ra·ve·'am.
Analysis:
Read more about: Jeroboam, Jeroboam

Locations

Gibeah

GIBEAHgib'-e-a (gibh`ah, "hill"): The Hebrew word denotes generally an eminence or hill, in distinction from har, which is used for mountain, or mountain range. It occurs, however, in two instances, as a place-name. Under GEBA (which see) we have seen that Geba, Gibeah, and Gibeon are liable to be confused. This arises from their resemblance in form and mean... View Details

Jerusalem

JERUSALEMje-roo'-sa-lem:I. THE NAME1. In Cuneiform2. In Hebrew3. In Greek and Latin4. The Meaning of Jerusalem5. Other NamesII. GEOLOGY, CLIMATE AND SPRINGS1. Geology2. Climate and Rainfall3. The Natural SpringsIII. THE NATURAL SITE1. The Mountains Around2. The Valleys3. The HillsIV. GENERAL TOPOGRAPHY OF JERUSALEM1. Description of Josephus2. Summary of the... View Details

People

Uriel

|flame of God,| two Israelites

Jeroboam

Jeroboam [N] [H] [S] increase of the people.  The son of Nebat ( 1 Kings 11:26-39 ), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet... View Details

Jeroboam

Jeroboam [N] [H] [S] increase of the people.  The son of Nebat ( 1 Kings 11:26-39 ), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet... View Details

Parallel Verses

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King James Bible He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
Hebrew Greek English He reigned three years in Jerusalem. His Jerusalem; and his mother's name also was Michaiah Micaiah the daughter of Uriel of Gibeah. And Now there was war between Abijah and Jeroboam.
New American Standard Bible 1995 He reigned three years in Jerusalem. His Jerusalem; and his mother's name also was Michaiah Micaiah the daughter of Uriel of Gibeah. And Now there was war between Abijah and Jeroboam.