King James Bible

Back to Reader

Genesis

27

:

36

And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And he said answer Verb H559 וַיֹּ֡אמֶר vai·yo·mer
bewray bewray Verb H7121 קָרָ֨א ka·ra
Jacob Jacob Noun H3290 יַעֲקֹ֗ב ya·'a·kov
Analysis:
Read more about: Jacob
has supplanted take by the heel Verb H6117 וַֽיַּעְקְבֵ֙נִי֙ vai·ya'·ke·ve·ni
these he Pronoun H2088 זֶ֣ה zeh
two times anvil Noun H6471 פַעֲמַ֔יִם fa·'a·ma·yim,
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

he took away accept Verb H3947 לָקָ֔ח la·kach,
my birthright birthright Noun H1062 בְּכֹרָתִ֣י be·cho·ra·ti
and behold behold Particle H2009 וְהִנֵּ֥ה ve·hin·neh
now henceforth Adverb H6258 עַתָּ֖ה at·tah
and behold now he hath taken away accept Verb H3947 לָקַ֣ח la·kach
my blessing blessing Noun H1293 בִּרְכָתִ֑י bir·cha·ti;
And he said answer Verb H559 וַיֹּאמַ֕ר vai·yo·mar
Hast thou not reserved keep Verb H680 אָצַ֥לְתָּ a·tzal·ta
a blessing blessing Noun H1293 בְּרָכָֽה׃ be·ra·chah.

People

Jacob

Jacob, the son of Isaac, and twin to Esau. Jacob [N] [B] [H] [S] one who follows on another's heels; supplanter, ( Genesis 25:26 ;  27:36 ;  Hosea 12:2-4 ), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, an... View Details

Parallel Verses

Removed text
Added text
King James Bible And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Hebrew Greek English And Then he said, Is "Is he not he rightly named Jacob? Jacob, for he hath has supplanted me these two times: he times? He took away my birthright; and, birthright, and behold, now he hath has taken away my blessing. blessing." And he said, Hast thou "Have you not reserved a blessing for me?me?"
New American Standard Bible 1995 And Then he said, Is "Is he not he rightly named Jacob? Jacob, for he hath has supplanted me these two times: he times? He took away my birthright; and, birthright, and behold, now he hath has taken away my blessing. blessing." And he said, Hast thou "Have you not reserved a blessing for me?me?"