Berean Bible

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Revelation

Note Journal Prayer

13

:

3

“

And one of its heads was as having been slain to death. And its wound of death was healed, and the whole earth marveled after the beast.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
one One. Adj-AFS H1520 μίαν mian
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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heads (a) the head, (b) a corner stone, uniting two walls; head, ruler, lord. N-GFP H2776 κεφαλῶν kephalōn
[was] as As, like as, about, as it were, according as, how, when, while, as soon as, so that. Adv H5613 ὡς ōs
having been slain To slay, kill by violence, slaughter, wound mortally. V-RPM/P-AFS H4969 ἐσφαγμένην esphagmenēn
death. Death, physical or spiritual. N-GMS H2288 θάνατον thanaton
wound A blow, stripe, wound; an affliction, plague. N-NFS H4127 πληγὴ plēgē
was healed, To care for, attend, serve, treat, especially of a physician; hence: to heal. V-AIP-3S H2323 ἐθεραπεύθη etherapeuthē
whole All, the whole, entire, complete. Adj-NFS H3650 ὅλη olē
earth The earth, soil, land, region, country, inhabitants of a region. N-NFS H1093 γῆ gē
marveled (a) to wonder, marvel, (b) to wonder at, admire. V-AIP-3S H2296 ἐθαυμάσθη ethaumasthē
after Behind, after; back, backwards. Prep H3694 ὀπίσω opisō
beast. Properly: a wild beast, hence: any animal; a brute. N-GNS H2342 θηρίου thēriou

Parallel Verses

Removed text
Added text
Berean Bible And one of its heads was as having been slain to death. And its wound of death was healed, and the whole earth marveled after the beast.
King James Bible And I saw one of its his heads was as having been slain it were wounded to death. And its death; and his deadly wound of death was healed, healed: and all the whole earth marveled world wondered after the beast.
Hebrew Greek English And I saw one of its his heads was as having if it had been slain to death. And its slain, and his fatal wound of death was healed, and healed. And the whole earth marveled was amazed and followed after the beast.beast;
New American Standard Bible 1995 And I saw one of its his heads was as having if it had been slain to death. And its slain, and his fatal wound of death was healed, and healed. And the whole earth marveled was amazed and followed after the beast.beast;