Berean Bible

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Revelation

1

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16

and He is holding in His right hand seven stars, and a sharp two-edged sword is going forth out of His mouth; and His face is like the sun shining in its full strength.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
right On the right hand, right hand, right. Adj-DFS H1188 δεξιᾷ dexia
hand A hand. N-DFS H5495 χειρὶ cheiri
He is holding To have, hold, possess. V-PPA-NMS H2192 ἔχων echōn
seven Seven. Adj-AMP H2033 ἑπτὰ epta
stars, A star. N-AMP H792 ἀστέρας asteras
mouth; The mouth, speech, eloquence in speech, the point of a sword. N-GNS H4750 στόματος stomatos
in In, on, among. V-PPM/P-NFS H1607 ἐκπορευομένη ekporeuomenē
a sharp (a) sharp, (b) swift, eager. Adj-NFS H3691 ὀξεῖα oxeia
two-edged (literal: twain-mouthed; hence: of a sword, as a drinker of blood), two-edged. Adj-NFS H1366 δίστομος distomos
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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sword A sword, scimitar; fig: war, piercing grief. N-NFS H4501 ῥομφαία romphaia
face (a) the face, countenance, (b) the features, outward appearance. N-NFS H3799 ὄψις opsis
[is] like As, like as, about, as it were, according as, how, when, while, as soon as, so that. Adv H5613 ὡς ōs
sun The sun, sunlight. N-NMS H2246 ἥλιος ēlios
shining (a) act: to shine, shed light, (b) pass: to shine, become visible, appear, (c) to become clear, appear, seem, show oneself as. V-PIA-3S H5316 φαίνει phainei
full strength. (a) physical power, force, might, ability, efficacy, energy, meaning (b) plural: powerful deeds, deeds showing (physical) power, marvelous works. N-DFS H1411 δυνάμει dunamei

Parallel Verses

Removed text
Added text
Berean Bible and He is holding in His right hand seven stars, and a sharp two-edged sword is going forth out of His mouth; and His face is like the sun shining in its full strength.
King James Bible and He is holding And he had in His his right hand seven stars, stars: and out of his mouth went a sharp two-edged sword is going forth out of His mouth; twoedged sword: and His face is like his countenance was as the sun shining shineth in its full his strength.
Hebrew Greek English and He is holding in In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword is going forth out of His mouth; sword; and His face is was like the sun shining in its full strength.
New American Standard Bible 1995 and He is holding in In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword is going forth out of His mouth; sword; and His face is was like the sun shining in its full strength.