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1 Corinthians

7

:

25

Now concerning virgins, I do not have a commandment of the Lord, but I give judgment as having received mercy from the Lord to be trustworthy.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
Now A weak adversative particle, generally placed second in its clause; but, on the other hand, and. Conj H1161 δὲ de
Analysis:

 

concerning (a) genitive: about, concerning, (b) accusative: around. Prep H4012 Περὶ peri
virgins, A maiden, virgin; extended to men who have not known women. N-GFP H3933 παρθένων parthenōn
I do not have To have, hold, possess. V-PIA-1S H2192 ἔχω echō
vvv No, not. Adv H3756 οὐκ ouk
a commandment Instruction, command, order, authority. N-AFS H2003 ἐπιταγὴν epitagēn
of [the] Lord, Lord, master, sir; the Lord. N-GMS H2962 κυρίου kuriou
Analysis:
Read more about: Lord, Lord, Lord, Lord
I give To offer, give; to put, place. V-PIA-1S H1325 δίδωμι didōmi
judgment Opinion, counsel, judgment, intention, decree. N-AFS H1106 γνώμην gnōmēn
having received mercy To pity, have mercy on. V-RPM/P-NMS H1653 ἠλεημενος ēleēmenos
[the] Lord Lord, master, sir; the Lord. N-GMS H2962 κυρίου kuriou
Analysis:
Read more about: Lord, Lord, Lord, Lord
trustworthy. Trustworthy, faithful, believing. Adj-NMS H4103 πιστὸς pistos
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
Berean Bible Now concerning virgins, I do not have a commandment of the Lord, but I give judgment as having received mercy from the Lord to be trustworthy.
King James Bible Now concerning virgins, virgins I do not have a no commandment of the Lord, but Lord: yet I give judgment my judgment, as having received one that hath obtained mercy from of the Lord to be trustworthy.faithful.
Hebrew Greek English Now concerning virgins, virgins I do not have a commandment no command of the Lord, but I give judgment an opinion as having received one who by the mercy from of the Lord to be is trustworthy.
New American Standard Bible 1995 Now concerning virgins, virgins I do not have a commandment no command of the Lord, but I give judgment an opinion as having received one who by the mercy from of the Lord to be is trustworthy.