Berean Bible

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Romans

Note Journal Prayer

8

:

7

“

because the mind of the flesh is hostility toward God; for it is not subject to the Law of God, for not even can it be.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
because On this account, because, for. Conj H1360 διότι dioti
mind Thought, purpose, aspirations. N-NNS H5427 φρόνημα phronēma
flesh Flesh, body, human nature, materiality; kindred. N-GFS H4561 σαρκὸς sarkos
[is] hostility Enmity, hostility, alienation. N-NFS H2189 ἔχθρα echthra
toward Into, in, unto, to, upon, towards, for, among. Prep H1519 εἰς eis
God; (a) God, (b) a god, generally. N-GMS H2316 θεὸν theon
Analysis:

God God God
it is not subject To place under, subject to; mid, pass: to submit, put oneself into subjection. V-PIM/P-3S H5293 ὑποτάσσεται upotassetai
[the] Law Usage, custom, law; in NT: of law in general, plural: of divine laws; of a force or influence impelling to action; of the Mosaic law; of the books which contain the law, the Pentateuch, the Old Testament scriptures in general. N-DMS H3551 νόμῳ nomō
of God, (a) God, (b) a god, generally. N-GMS H2316 θεοῦ theou
Analysis:

God God God
not even Neither, nor, not even, and not. Adv H3761 οὐδὲ oude
can it [be]. (a) to be powerful, have (the) power, (b) to be able. V-PIM/P-3S H1410 δύναται dunatai

Parallel Verses

Removed text
Added text
Berean Bible because the mind of the flesh is hostility toward God; for it is not subject to the Law of God, for not even can it be.
King James Bible because Because the carnal mind of the flesh is hostility toward God; enmity against God: for it is not subject to the Law law of God, for not even neither indeed can it be.
Hebrew Greek English because the mind of set on the flesh is hostility hostile toward God; for it is does not subject itself to the Law law of God, for it is not even can it be.able to do so,
New American Standard Bible 1995 because the mind of set on the flesh is hostility hostile toward God; for it is does not subject itself to the Law law of God, for it is not even can it be.able to do so,