Berean Bible

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Romans

1

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16

For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone believing—both to Jewish first, and to Greek.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
I am not ashamed of To be ashamed, to be ashamed of. V-PIM/P-1S H1870 ἐπαισχύνομαι epaischunomai
gospel, The good news of the coming of the Messiah, the gospel; the gen. after it expresses sometimes the giver (God), sometimes the subject (the Messiah, etc.), sometimes the human transmitter (an apostle). N-ANS H2098 εὐαγγέλιον euangelion
[the] power (a) physical power, force, might, ability, efficacy, energy, meaning (b) plural: powerful deeds, deeds showing (physical) power, marvelous works. N-NFS H1411 δύναμις dunamis
vvv No, not. N-GMS H2316 θεοῦ theou
salvation Welfare, prosperity, deliverance, preservation, salvation, safety. N-AFS H4991 σωτηρίαν sōtērian
to everyone All, the whole, every kind of. Adj-DMS H3956 παντὶ panti
believing — To believe, have faith in, trust in; pass: to be entrusted with. V-PPA-DMS H4100 πιστεύοντι pisteuonti
to Jewish Jewish. Adj-DMS H2453 Ἰουδαίῳ ioudaiō
both And, both. Conj H5037 τε te
to Greek. A Hellene, the native word for a Greek; it is, however, a term wide enough to include all Greek-speaking (i.e. educated) non-Jews. N-DMS H1672 Ἕλληνι ellēni

Parallel Verses

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Added text
Berean Bible For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone believing—both to Jewish first, and to Greek.
King James Bible For I am not ashamed of the gospel, gospel of Christ: for it is the power of God unto salvation to everyone believing—both every one that believeth; to Jewish the Jew first, and also to the Greek.
Hebrew Greek English For I am not ashamed of the gospel, for it is the power of God unto for salvation to everyone believing—both who believes, to Jewish first, the Jew first and also to the Greek.
New American Standard Bible 1995 For I am not ashamed of the gospel, for it is the power of God unto for salvation to everyone believing—both who believes, to Jewish first, the Jew first and also to the Greek.