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And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, having been bound with two chains, and guards before the door were watching the prison.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
that That, that one there, yonder. DPro-DFS H1565 ἐκείνῃ ekeinē
Analysis:
Read more about: On
night The night, night-time. N-DFS H3571 νυκτὶ nukti
when When, at which time. Adv H3753 Ὅτε ote
Herod Herod; four persons are called by this name: Herod the Great, Herod Antipas, Herod Agrippa, and Herod Agrippa the younger. N-NMS H2264 Ἡρῴδης ērōdēs
was about To intend, to be about to; to delay, linger. V-IIA-3S H3195 ἤμελλεν ēmellen
to bring him forth (a) to lead forth; in the judicial sense, into court, (b) to precede, go before, (c) to go too far. V-ANA H4254 προσαγαγεῖν prosagagein
Peter Peter, a Greek name meaning rock. N-NMS H4074 Πέτρος petros
sleeping To fall asleep, to be asleep, sometimes of the sleep of death. V-PPM/P-NMS H2837 κοιμώμενος koimōmenos
between Meanwhile, afterwards, between. Prep H3342 μεταξὺ metaxu
two Two. Adj-DFP H1417 δύο duo
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

soldiers, A soldier. N-GMP H4757 στρατιωτῶν stratiōtōn
And A weak adversative particle, generally placed second in its clause; but, on the other hand, and. V-RPM/P-NMS H1210 δεδεμένος dedemenos
with two Two. Adj-DFP H1417 δυσὶν dusin
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

chains, A (light) chain, bond. N-DFP H254 ἁλύσεσιν alusesin
guards A guard, keeper, sentinel. N-NMP H5441 φύλακες phulakes
before (a) of place: before, in front of, (b) of time: before, earlier than. Prep H4253 πρὸ pro
door (a) a door, (b) an opportunity. N-GFS H2374 θύρας thuras
were watching To keep, guard, observe, watch over. V-IIA-3P H5083 ἐτήρουν etēroun
prison. A watching, keeping guard; a guard, prison; imprisonment. N-AFS H5438 φυλακήν phulakēn

Parallel Verses

Removed text
Added text
Berean Bible And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, having been bound with two chains, and guards before the door were watching the prison.
King James Bible And when Herod was about to bring would have brought him forth, on that the same night Peter was sleeping between two soldiers, having been bound with two chains, chains: and guards the keepers before the door were watching kept the prison.
Hebrew Greek English And On the very night when Herod was about to bring him forth, on that night forward, Peter was sleeping between two soldiers, having been bound with two chains, and guards before in front of the door were watching over the prison.
New American Standard Bible 1995 And On the very night when Herod was about to bring him forth, on that night forward, Peter was sleeping between two soldiers, having been bound with two chains, and guards before in front of the door were watching over the prison.