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John

Note Journal Prayer

21

:

25

“

Now there are also many other things that Jesus did, which if every one should be written, I suppose not even the world itself to have space for the books to be written.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
also And, even, also, namely. Conj H2532 καὶ kai
many Much, many; often. Adj-NNP H4183 πολλὰ polla
other things Other, another (of more than two), different. Adj-NNP H243 ἄλλα alla
that Who, which, what, that. RelPro-ANP H3739 ἃ a
Jesus Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus. N-NMS H2424 Ἰησοῦς iēsous
Analysis:
Read more about: Jesus
did, (a) to make, manufacture, construct, (b) to do, act, cause. V-AIA-3S H4160 ἐποίησεν epoiēsen
which Whosoever, whatsoever. RelPro-NNP H3748 ἅτινα atina
if if. Conj H1437 ἐὰν ean
should be written, To write; pass: it is written, it stands written (in the scriptures). V-PPM/P-ANP H1125 γράφηται graphētai
one One. Adj-ANS H1520 ἓν en
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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I suppose To think, suppose, expect, imagine. V-PIM/P-1S H3633 οἶμαι oimai
not even Neither, nor, not even, and not. Adv H3761 οὐδ’ oud
world The world, universe; worldly affairs; the inhabitants of the world; adornment. N-AMS H2889 κόσμον kosmon
the The, the definite article. PPro-AM3S H846 αὐτὸν auton
to have space (literal: to make room, hence) (a) to have room for, receive, contain, (b) to make room for by departing, go, make progress, turn myself. V-FNA H5562 χωρήσειν chōrēsein
books A papyrus roll. N-ANP H975 βιβλία biblia
- The, the definite article. V-PPM/P-ANP H1125 γραφόμενα graphomena

People

Jesus

Jesus or Joshua, the name of the Messiah, also three other Isr.  

Parallel Verses

Removed text
Added text
Berean Bible Now there are also many other things that Jesus did, which if every one should be written, I suppose not even the world itself to have space for the books to be written.
King James Bible Now And there are also many other things that which Jesus did, which the which, if every one they should be written, written every one, I suppose not that even the world itself to have space for could not contain the books to that should be written.written. Amen.
Hebrew Greek English Now And there are also many other things that which Jesus did, which if every one should be written, they were written in detail, I suppose not that even the world itself to have space for would not contain the books to that would be written.
New American Standard Bible 1995 Now And there are also many other things that which Jesus did, which if every one should be written, they were written in detail, I suppose not that even the world itself to have space for would not contain the books to that would be written.