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29

“

Jesus was saying, “Truly I say to you, there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or lands for My sake and because of the gospel,

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
Jesus Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus. N-NMS H2424 Ἰησοῦς iēsous
Analysis:
Read more about: Jesus
was saying, To say, declare. V-IIA-3S H5346 ἔφη ephē
“Truly Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. Heb H281 ἀμὴν amēn
I say (denoting speech in progress), (a) to say, speak; to mean, mention, tell, (b) to call, name, especially in the pass., (c) to tell, command. V-PIA-1S H3004 λέγω legō
no one No one, none, nothing. Adj-NMS H3762 οὐδείς oudeis
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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who Who, which, what, that. RelPro-NMS H3739 ὃς os
has left (a) to send away, (b) to let go, release, permit to depart, (c) to remit, forgive, (d) to permit, suffer. V-AIA-3S H863 ἀφῆκεν aphēken
house, A house, household, dwelling; goods, property, means. N-AFS H3614 οἰκίαν oikian
or Or, than. Conj H2228 ἢ ē
- The, the definite article. N-AMP H80 ἀδελφοὺς adelphous
or Or, than. Conj H2228 ἢ ē
sisters, A sister, a woman (fellow-)member of a church, a Christian woman. N-AFP H79 ἀδελφὰς adelphas
or Or, than. Conj H2228 ἢ ē
mother, A mother. N-AFS H3384 μητέρα mētera
or Or, than. Conj H2228 ἢ ē
father, Father, (Heavenly) Father, ancestor, elder, senior. N-AMS H3962 πατέρα patera
or Or, than. Conj H2228 ἢ ē
children, A child, descendent, inhabitant. N-ANP H5043 τέκνα tekna
or Or, than. Conj H2228 ἢ ē
lands A field, especially as bearing a crop; the country, lands, property in land, a country estate. N-AMP H68 ἀγροὺς agrous
for My sake For the sake of, on account of, on account of which, wherefore, on account of what, why. Prep H1752 ἕνεκεν eneken
gospel, The good news of the coming of the Messiah, the gospel; the gen. after it expresses sometimes the giver (God), sometimes the subject (the Messiah, etc.), sometimes the human transmitter (an apostle). N-GNS H2098 εὐαγγελίου euangeliou
because For the sake of, on account of, on account of which, wherefore, on account of what, why. Prep H1752 ἕνεκεν eneken

People

Jesus

Jesus or Joshua, the name of the Messiah, also three other Isr.  

Parallel Verses

Removed text
Added text
Berean Bible Jesus was saying, “Truly I say to you, there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or lands for My sake and because of the gospel,
King James Bible And Jesus was saying, “Truly answered and said, Verily I say to unto you, there There is no one who has man that hath left house, or brothers, brethren, or sisters, or father, or mother, or father, wife, or children, or lands lands, for My sake my sake, and because of the gospel,gospel's,
Hebrew Greek English Jesus was saying, “Truly said, "Truly I say to you, there is no one who has left house, house or brothers, brothers or sisters, sisters or mother, mother or father, father or children, children or lands farms, for My sake and because of for the gospel,gospel's sake,
New American Standard Bible 1995 Jesus was saying, “Truly said, "Truly I say to you, there is no one who has left house, house or brothers, brothers or sisters, sisters or mother, mother or father, father or children, children or lands farms, for My sake and because of for the gospel,gospel's sake,