New American Standard Bible 1995

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1 Samuel

14

:

49

Now the sons of Saul were Jonathan and Ishvi and Malchi-shua; and the names of his two daughters were these: the name of the firstborn Merab and the name of the younger Michal.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now the sons son Noun H1121 בְּנֵ֣י be·nei
of Saul "asked (of Yah)," first king of Isr., also an Edomite and two Isr. Noun H7586 שָׁא֔וּל sha·'ul,
Analysis:
Read more about: Saul, Saul
were Jonathan "the LORD has given," the name of a number of Isr. H3083    
and Ishvi two Isr. Noun H3440 וְיִשְׁוִ֖י ve·yish·vi
and Malchi-shua; "my king is wealth," a son of Saul Noun H4444 שׁ֑וּעַ shu·a';
and the names a name Noun H8034 וְשֵׁם֙ ve·shem
of his two two (a card. number) Noun H8147 שְׁתֵּ֣י she·tei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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daughters daughter Noun H1323 בְנֹתָ֔יו ve·no·tav,
[were these]: the name a name Noun H8034 שֵׁ֤ם shem
of the firstborn first-born (always of women) Noun H1067 הַבְּכִירָה֙ hab·be·chi·rah
Merab older daughter of Saul Noun H4764 מֵרַ֔ב me·rav,
Analysis:
Read more about: Merab
and the name a name Noun H8034 וְשֵׁ֥ם ve·shem
of the younger small, young, unimportant Adjective H6996 הַקְּטַנָּ֖ה hak·ke·tan·nah
Michal. wife of David Noun H4324 מִיכַֽל׃ mi·chal.

People

Merab

older daughter of Saul

Shua

father of Judah's wife

Shua

|wealth,| an Asherite woman

Malchi-shua

Malchi-shua king of help, one of the four sons of Saul ( 1 Chronicles 8:33 ). He perished along with his father in the battle of Gilboa ( 1 Samuel 31:2 ).    These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. Public Domain, copy freely.

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Saul

Saul [N] [H] [S] asked for.  A king of Edom ( Genesis 36:37  Genesis 36:38 ); called Shaul in  1 Chronicles 1:48.    The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in  1 ... View Details

Parallel Verses

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Added text
New American Standard Bible 1995 Now the sons of Saul were Jonathan and Ishvi and Malchi-shua; and the names of his two daughters were these: the name of the firstborn Merab and the name of the younger Michal.
King James Bible Now the sons of Saul were Jonathan Jonathan, and Ishvi Ishui, and Malchi-shua; Melchishua: and the names of his two daughters were these: these; the name of the firstborn Merab Merab, and the name of the younger Michal.Michal:
Hebrew Greek English Now the sons of Saul were Jonathan and Ishvi and Malchi-shua; and the names of his two daughters were these: the name of the firstborn Merab and the name of the younger Michal.