New American Standard Bible 1995

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Judges

20

:

1

Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the LORD at Mizpah.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then all the whole, all Noun H3605 כָּל־ kol-
the sons son Noun H1121 בְּנֵ֣י be·nei
of Israel "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵל֒ yis·ra·'el
Analysis:
Read more about: Israel
from Dan "judge," a son of Jacob, also his desc. and their territory, also a place in N. Isr. Noun H1835 לְמִדָּן֙ le·mid·dan
Analysis:
Read more about: Dan, Dan
to Beersheba, "well of seven," a place in the Negev Noun H884 שֶׁ֔בַע she·va,
Analysis:
Read more about: Beersheba
including the land earth, land Noun H776 וְאֶ֖רֶץ ve·'e·retz
of Gilead, a region in Pal., also the name of several Isr. Noun H1568 הַגִּלְעָ֑ד hag·gil·'ad;
Analysis:
Read more about: Gilead
came to go or come out Verb H3318 וַיֵּצְאוּ֮ vai·ye·tze·'u
out, and the congregation congregation Noun H5712 הָעֵדָ֜ה ha·'e·dah
assembled to gather as an assembly or congregation Verb H6950 וַתִּקָּהֵ֨ל vat·tik·ka·hel
as one one Adjective H259 אֶחָ֗ד e·chad
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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man man Noun H376 כְּאִ֣ישׁ ke·'ish
to the LORD the proper name of the God of Israel Noun H3068 יְהוָ֖ה Yah·weh
at Mizpah. the name of several places in Isr. Noun H4709 הַמִּצְפָּֽה׃ ham·mitz·pah.
Analysis:
Read more about: Mizpah

Locations

Beersheba

BEERSHEBAbe-er-she'-ba (be'er shebha`; Bersabee): Allotted originally to Simeon (Joshua 19:2), one of "the uttermost cities of the tribe of the children of Judah" (Joshua 15:28).1. The Meaning of the Name:The most probable meaning of Beersheba is the "well of seven." "Seven wells" is improbable on etymological grounds; the numeral should in that case be firs... View Details

Dan

DAN (2)A city familiar as marking the northern limit of the land of Israel in the common phrase "from Dan even to Beer-sheba" (Judges 20:1 1 Samuel 3:20, etc.). Its ancient name was Laish or Leshem (Judges 18:7, etc.). It was probably an outlying settlement of Tyre of Sidon. Its inhabitants, pursuing the ends of peaceful traders, were defenseless against the... View Details

Gilead

GILEAD (1)gil'-e-ad (ha-gil`adh, "the Gilead"): The name is explained in Genesis 31:46, 51, as derived from Hebrew gal, "a cairn," and `edh, "witness," agreeing in meaning with the Aramaic yegharsahadhutha'. The Arabic jilead means "rough," "rugged."(1) A city named in Hosea 6:8; Hosea 12:11, possibly to be identified with Gilead near to Mizpah (Judges 10:17... View Details

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

People

Dan

|judge,| a son of Jacob, also his desc. and their territory, also a place in Northern Israel

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the LORD at Mizpah.
King James Bible Then all the sons children of Israel from Dan to Beersheba, including the land of Gilead, came went out, and the congregation assembled was gathered together as one man man, from Dan even to Beersheba, with the land of Gilead, unto the LORD at Mizpah.in Mizpeh.
Hebrew Greek English Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the LORD at Mizpah.