New American Standard Bible 1995

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Revelation

11

:

2

"Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
"Leave to expel, to drive, cast or send out V-AMA-2S H1544 ἔκβαλε ekbale
out the court a courtyard, a court N-AFS H833 αὐλὴν aulēn
which is outside from without Adv H1855 ἔξωθεν exōthen
the temple a temple N-GMS H3485 ναοῦ naou
and do not measure to measure, measure out V-ASA-2S H3354 μετρήσῃς metrēsēs
it, for it has been given to give (in various senses lit. or fig.) V-AIP-3S H1325 ἐδόθη edothē
to the nations; a race, a nation, pl. the nations (as distinct from Isr.) N-DNP H1484 ἔθνεσιν ethnesin
and they will tread under foot to tread or tread on V-FIA-3P H3961 πατήσουσιν patēsousin
the holy sacred, holy Adj-AFS H40 ἁγίαν agian
city a city N-AFS H4172 πόλιν polin
for forty-two forty H5065    
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

months. a month N-AMP H3376 μῆνας mēnas

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.
King James Bible "Leave out But the court which is outside without the temple leave out, and do not measure it, it not; for it has been is given to unto the nations; Gentiles: and the holy city shall they will tread under foot the holy city for forty-two forty and two months.
Berean Bible "Leave And leave out the court which is courtyard outside the temple temple, and do not measure it, for because it has been given up to the nations; nations, and they will tread under foot trample upon the holy city for forty-two forty and two months.
Hebrew Greek English "Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.