New American Standard Bible 1995

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Joshua

21

:

4

Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then the lot a lot (for casting) Noun H1486 הַגֹּורָ֖ל hag·go·v·ral
came to go or come out Verb H3318 וַיֵּצֵ֥א vai·ye·tze
out for the families a clan Noun H4940 לְמִשְׁפְּחֹ֣ת le·mish·pe·chot
of the Kohathites. desc. of Kohath Adjective H6956 הַקְּהָתִ֑י hak·ke·ha·ti;
And the sons son Noun H1121 לִבְנֵי֩ liv·nei
of Aaron an elder brother of Moses Noun H175 אַהֲרֹ֨ן a·ha·ron
the priest, priest Noun H3548 הַכֹּהֵ֜ן hak·ko·hen
who were of the Levites, desc. of Levi Adjective H3881 הַלְוִיִּ֗ם hal·vi·yim
received to fall out, come to pass, become, be Verb H1961 וַיְהִ֡י vay·hi
thirteen a three, triad Noun H7969 שְׁלֹ֥שׁ she·losh
Analysis:

Thirteen: Unity between man and God, good things happen

The meaning of the number thirteen is found when the numbers one and twelve are combined. We have learned that twelve refers to the people of God and the number one relates to HaShem; therefore, the number thirteen speaks of a unity between God and His people. The classic example of this is found in the book of Joshua.

"All the cities of the children of Aaron, the Priests, (were) thirteen and their fields."
Joshua 21:19

The Priests’ general calling was to serve in order to bring about unity between HaShem and His people.

The number thirteen is also seen when the people are commanded to make a special offering to HaShem. There is a clear reference to thirteen bulls which were to be offered (see Numbers 29:13-14). Obviously, when the people made a sacrificial offering which was to be a pleasing aroma to HaShem, it is for the purpose of unity. This unity is not simply for the sake of unity, but for a mighty outcome which is the result from such a unity between God and His people. What is this outcome? The answer is victory, or the fulfillment of the will of God. In the book of Genesis, one reads that Ishmael was circumcised at the age of 13 years. Circumcision expresses the death of the flesh. In other words, the death of the flesh is the outcome of faith, the basis for the Abrahamic covenant. The death of the flesh represents the fulfillment of the will of God and the purpose of HaShem entering into a covenantal relationship with man. Again, the fulfillment of God's will relates to victory. 

This same idea is subtly seen in the account of the walls of Jericho. The Children of Israel were to march around the walls of Jericho one time for six days and on the seventh day (Shabbat) they were commanded to do so seven times. Rabbinical scholars point out that in all, the Children of Israel marched around the city of Jericho 13 times. When they fulfilled the commandment of HaShem, they were united with God through obedience to His word, that the walls supernaturally crumbled into dust. This miraculous event gave the Children of Israel victory. Hence, the number thirteen relates to unity between God and His people, which brings about victory.  In this example, the number 13 was comprised of the numbers six and seven.  This reveals another aspect for the number 13.  We have seen that unity speaks about the unity between man and God.  The numbers six and seven are related to this idea.  The only way that there can be unity between man and a Holy God is when sinners are made holy (7) by the grace of God (6).

In the book of Esther the number 13 appears the most—six occurrences in all. Each of these occurrences is in regard to the 13th day of the 12th month. Originally, this date represented the plan of Haman to destroy the Jewish people. It is most significant that this date was chosen in the first month, the month of Nissan, which is the month of redemption, i.e. Passover, for the Jewish people and in the 12th year of the King. The reader needs to remember that the number 12 relates to the people of God. Therefore, the message the reader should derive from the verse (Esther 3:7) is that although Haman intended this date to be for the destruction of the Jewish people, HaShem intended it to be for the redemption of His people. In the end, the 13th day became known as the fast of Esther. One of the primary purposes of fasting is to rid oneself from those things that are a hindrance between the one fasting and God. Hence, fasting is for the purpose of unity between man and God. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

cities city, town Noun H5892 עָרִ֖ים a·rim
by lot a lot (for casting) Noun H1486 בַּגֹּורָ֔ל bag·go·v·ral,
from the tribe a staff, rod, shaft, branch, a tribe Noun H4294 מִמַּטֵּ֣ה mim·mat·teh
of Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְ֠הוּדָה ye·hu·dah
Analysis:
Read more about: Judah
and from the tribe a staff, rod, shaft, branch, a tribe Noun H4294 וּמִמַּטֵּ֨ה u·mim·mat·teh
of the Simeonites desc. of Simeon Noun H8099 הַשִּׁמְעֹנִ֜י ha·shim·'o·ni
and from the tribe a staff, rod, shaft, branch, a tribe Noun H4294 וּמִמַּטֵּ֤ה u·mim·mat·teh
of Benjamin. "son of (the) right hand," youngest son of Jacob, also the name of two other Isr . Noun H1144 בִנְיָמִן֙ vin·ya·min

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

People

Lot

Lot [N] [H] [S]   Lot, (Heb. lot), a covering; veil, the son of Haran, and nephew of Abraham ( Genesis 11:27 ). On the death of his father, he was left in charge of his grandfather Terah (31), after whose death he accompanied his uncle Abraham into Canaan ( 12:5 ), thence into Egypt (10), and back again to Canaan ( 13:1 ). After this he separated from him and settled in Sodom ( 13:5-13 ). Th... View Details

Parallel Verses

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New American Standard Bible 1995 Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.
King James Bible Then And the lot came out for the families of the Kohathites. And Kohathites: and the sons children of Aaron the priest, who which were of the Levites, received thirteen cities had by lot from out of the tribe of Judah Judah, and from out of the tribe of the Simeonites Simeon, and from out of the tribe of Benjamin.Benjamin, thirteen cities.
Hebrew Greek English Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.