New American Standard Bible 1995

Back to Reader

Joshua

21

:

25

From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
From the half-tribe half, middle Noun H4276 וּמִֽמַּחֲצִית֙ u·mim·ma·cha·tzit
of Manasseh, "causing to forget," a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Isr. Noun H4519 מְנַשֶּׁ֔ה me·na·sheh,
Analysis:
Read more about: Manasseh, Manasseh
[they allotted] Taanach a Canaanite city assigned to Manasseh Noun H8590 תַּעְנַךְ֙ ta'·nach
Analysis:
Read more about: Taanach
with its pasture a common, common land, open land Noun H4054 מִגְרָשֶׁ֔הָ mig·ra·she·ha,
lands a common, common land, open land Noun H4054 מִגְרָשֶׁ֑הָ mig·ra·she·ha;
and Gath-rimmon "wine press of a pomegranate," two places in Pal. Noun H1667 רִמֹּ֖ון rim·mo·vn
Analysis:
Read more about: Gath-rimmon
with its pasture lands; a common, common land, open land Noun H4054    
two two (a card. number) Noun H8147 שְׁתָּֽיִם׃ she·ta·yim.
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

cities. city, town Noun H5892 עָרִ֖ים a·rim

People

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Manasseh

Manasseh [N] [H] [S] who makes to forget. "God hath made me forget" (Heb. nashshani),  Genesis 41:51 .  The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons ( 48:1 ). There is an account of his marriage to a Syrian ( 1 Chronicles 7:14 ); and the only thing afterwards recorded of him is, that his grandchildren were "... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities.
King James Bible From And out of the half-tribe half tribe of Manasseh, they allotted Taanach Tanach with its pasture lands her suburbs, and Gath-rimmon Gathrimmon with its pasture lands; her suburbs; two cities.
Hebrew Greek English From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities.