New American Standard Bible 1995

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Joshua

21

:

16

and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
and Ain two places in Isr. Noun H5871 עַ֣יִן a·yin
Analysis:
Read more about: Ain
with its pasture a common, common land, open land Noun H4054 מִגְרָשֶׁ֗הָ mig·ra·she·ha
lands a common, common land, open land Noun H4054 מִגְרָשֶׁ֔הָ mig·ra·she·ha,
and Juttah a city in Judah Noun H3194 יֻטָּה֙ yut·tah
Analysis:
Read more about: Juttah
with its pasture lands a common, common land, open land Noun H4054 מִגְרָשֶׁ֑הָ mig·ra·she·ha;
[and] Beth-shemesh "sun temple," three places in Pal., also a place in Eg. Noun H1053 שֶׁ֖מֶשׁ she·mesh
Analysis:
Read more about: Beth-shemesh
with its pasture lands; a common, common land, open land Noun H4054    
nine a nine Noun H8672 תֵּ֔שַׁע te·sha,
Analysis:

Nine: Work, deed, outcome, result…

The number nine is understood in Judaism to express the concept of work, deed, outcome or result. A common illustration that is offered is a woman is pregnant for nine months and then the outcome / result of this pregnancy is manifested. Although the number appears several times in the Old Covenant, in general it is used to simply express an allotment of time; that is, something that happened in the ninth year. It is when one considers the appearance of the number nine in the New Covenant that the interpretation for the number becomes clear. In the book of Luke, Yeshua ministers to ten lepers. As these ten lepers obey Yeshua's command to go and show themselves to the priests, they were healed. Only one of those who were healed went back to thank Yeshua. The nine apparently continued on towards the priests. The point is that the one leper who returned to Yeshua really was the only one who was changed; the nine were only healed outwardly. Biblically, leprosy is not the disease that most of the world usually assumes, a natural skin ailment that is highly contagious. In the Bible, leprosy is also highly contagious, but its cause is pride and unkind speech. Hence, it was the one who returned to Yeshua that really had been healed not only outwardly, but inwardly too, as he did not think of only being pronounced clean by the priests, but first he wanted to thank Yeshua. Thanksgiving is an act of humility and not pride. The nine who were healed and did not return to Yeshua, only focused on the outcome of the miracle. In other words, they only looked to the deed or the work of Yeshua and not the spiritual aspects of their situation.

When studying the number six, we also spoke about the number nine. Please note that many English translations, even some of the more literal ones, still make interpretations for the reader which are not warranted. This is often the case when hours (time of day) are mentioned. The ninth hour is actually three in the afternoon. Therefore, instead of leaving the text in its original manner, many translations prefer to change the ninth hour to three in the afternoon without informing the reader of the literal rendering. In doing so, the translation robs the reader of being able to benefit from the significance that a proper understanding of numbers adds to the text.

In the example given in our study of the number six, it is stated that there was darkness over the earth from approximately the sixth hour until the ninth (see Matthew 27:45). It was interpreted that the use of the numbers six and nine together expressed that Yeshua being on the Cross was the deed / work (9) that made the grace of God (6) possible. Likewise, in the next verse (Matthew 27:46), Yeshua cries out at about the ninth hour, "My God, My God, why have You forsaken Me." This statement speaks about the outcome / result of sin. Not Yeshua's sin (God forbid), as He was without sin! However, Scripture states that this One Who knew no sin; that God made Him sin for us, so we could become the righteousness of God in Him (2 Cor. 5:21). The point is that Scripture mentions the ninth hour to reveal the outcome of Yeshua becoming sin on our behalf, i.e. His death. Sin and death are inherently related in the Bible, so it is also at the ninth hour the outcome / consequence of sin, is manifested. It is clear that Yeshua dying at the ninth hour was not a random happening. It pointed to the work of the Messiah, dying for the sins of the world. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

cities city, town Noun H5892 עָרִ֣ים a·rim
from these these Pronoun H428 הָאֵֽלֶּה׃ ha·'el·leh.
two two (a card. number) Noun H8147 שְׁנֵ֥י she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

tribes. rod, staff, club, scepter, tribe Noun H7626 הַשְּׁבָטִ֖ים ha·she·va·tim

Locations

Ain

AIN (2)a'-in (`ayin, "eye or spring (of water)"):(1) A town in the extreme Northwest corner of Canaan, so named, most probably, from a noted spring in the vicinity (Numbers 34:11). Thomson and after him Robinson make Ain the same as `Ain el-`Asy, the chief source of the Orontes, some fifteen miles Southwest of Riblah, which, in turn, is about twenty miles So... View Details

Juttah

JUTTAH; JUTAHjut'-a, joo'-ta (yuTTah, Joshua 21:16; Septuagint Tanu; and in Joshua 15:55 the King James Version, Septuagint Itan, A, Ietta); ju'-ta (yaTah), Joshua 15:55): A town in the hill country of Judah, mentioned with Maon, Carmel and Ziph; a Levitical city (Joshua 21:16). In some versions of Septuagint it occurs (Iota) in 1 Chronicles 6:57. In the Eus... View Details

Parallel Verses

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New American Standard Bible 1995 and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes.
King James Bible and And Ain with its pasture lands her suburbs, and Juttah with its pasture lands her suburbs, and Beth-shemesh Bethshemesh with its pasture lands; her suburbs; nine cities from these out of those two tribes.
Hebrew Greek English and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes.