New American Standard Bible 1995

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Joshua

19

:

30

Included also were Ummah, and Aphek and Rehob; twenty-two cities with their villages.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
[Included] also [were] Ummah, a city in Asher, perhaps the same as NH5910 Noun H5981 וְעֻמָ֥ה ve·'u·mah
Analysis:
Read more about: Ummah
and Aphek perhaps "fortress," the name of several places in Pal. Noun H663 וַאֲפֵ֖ק va·'a·fek
Analysis:
Read more about: Aphek
and Rehob; places in Aram (Syria) and Pal., also an Aramean (Syrian) and an Isr. Noun H7340 וּרְחֹ֑ב u·re·chov;
Analysis:
Read more about: Rehob, Rehob
twenty-two twenty Noun H6242 עֶשְׂרִ֥ים es·rim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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cities city, town Noun H5892 עָרִ֛ים a·rim
with their villages. settled abode, settlement, village Noun H2691 וְחַצְרֵיהֶֽן׃ ve·chatz·rei·hen.

Locations

Aphek

APHEKa'-fek ('apheq, "fortress"; Aphek):(1) In Joshua 12:18 we should probably read with the Septuagint "the king of Aphek in Sharon." This may correspond to Aphek in 1 Samuel 4:1. It was a royal city of the Canaanites whose king was slain by Joshua. Probably it is the Aphek mentioned by Josephus as being near to Antipatris (BJ, II, xix, 1). Kakon, a strong... View Details

Rehob

REHOBre'-hob (rechobh; Rhoob, Rhaab):(1) Etymologically the word means "broad" and might be applied either to a road or a plain. Rehob is given (Numbers 13:21) as the northern limit of Israel as reached by the spies. This agrees with the position assigned to Beth-rehob in the narrative of the settlement of the Danites (Judges 18:28). It is mentioned again al... View Details

Ummah

UMMAHum'-a (`ummah; Archob, Amma): One of the cities allotted to the tribe of Asher (Joshua 19:30). By a slight emendation of the text it would read Acco, the name of the place subsequently known as Ptolemais, the modern `Akka. This emendation is generally adopted by scholars, although it is at best a conjecture. No other identification is yet possible.

People

Rehob

Rehob [N] [H] [S] street; broad place.  The father of Hadadezer, king of Tobah ( 2 Samuel 8:3  2 Samuel 8:12 ).    Nehemiah 10:11 .    The same, probably, as Beth-rehob ( 2 Samuel 10:6  2 Samuel 10:8 ; Judg.  18:28 ), a place in the north of Palestine ( Numbers 13:21 ). It is now supposed to be represented by the castle of... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Included also were Ummah, and Aphek and Rehob; twenty-two cities with their villages.
King James Bible Included also were Ummah, Ummah also, and Aphek Aphek, and Rehob; twenty-two Rehob: twenty and two cities with their villages.
Hebrew Greek English Included also were Ummah, and Aphek and Rehob; twenty-two cities with their villages.