New American Standard Bible 1995

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Acts

Note Journal Prayer

19

:

32

“

So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
So then, therefore, then, (and) so Conj H3767 οὖν oun
Analysis:
Read more about: So
some other, another Adj-NMP H243 ἄλλοι alloi
were shouting to scream, cry out V-IIA-3P H2896 ἔκραζον ekrazon
one shows affirmation or concession, usually followed by NG1161 and a contrasting clause Conj H3303 μὲν men
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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thing and some another, other, another Adj-NMP H243 ἄλλο allo
for the assembly an assembly, a (religious) congregation N-NFS H1577 ἐκκλησία ekklēsia
was in confusion to pour together, i.e. to confuse, throw into confusion V-RPM/P-NFS H4797 συγκεχυμένη sunkechumenē
and the majority much, many H4183    
did not know to have seen or perceived, hence to know H3609    
for what who? which? what? IPro-GNS H5101 τίνος tinos
reason on account of, because of Prep H1752 ἕνεκα eneka
they had come together. to come together, by ext. to accompany V-LIA-3P H4905 συνεληλύθεισαν sunelēlutheisan

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.
King James Bible So then, some were shouting Some therefore cried one thing thing, and some another, another: for the assembly was in confusion confused; and the majority did more part knew not know for what reason wherefore they had were come together.
Berean Bible So then, some indeed were shouting crying out one thing and some another, for thing; others another. For the assembly was in confusion confused, and the majority most did not know for what reason cause they had come together.were assembled.
Hebrew Greek English So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.