New American Standard Bible 1995

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Acts

1

:

23

So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
So and, even, also Conj H2532 Καὶ kai
Analysis:
Read more about: So
they put forward to make to stand, to stand V-AIA-3P H2476 ἔστησαν estēsan
two men, two Adj-AMP H1417 δύο duo
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

Joseph Joseph, the name of several Isr. N-AMS H2501 Ἰωσὴφ iōsēph
Analysis:
Read more about: Joseph
called to call V-PPM/P-AMS H2564 καλούμενον kaloumenon
Barsabbas "son of Sabba," Barsabbas, the surname of two Isr. Christian N-AMS H923 Βαρσαββᾶν barsabban
Analysis:
Read more about: Barsabbas, Barsabas
(who usually rel. who, which, that, also demonstrative this, that RelPro-NMS H3739 ὃς os
was also called to call upon V-AIP-3S H1941 ἐπεκλήθη epeklēthē
Justus), Justus, the name of three Christian N-NMS H2459 Ἰοῦστος ioustos
and Matthias. Matthias, a Christian H3103    
Analysis:
Read more about: Matthias

People

Barsabbas

|son of Sabba,| Barsabbas, the surname of two Israelites Christian

Matthias

Matthias.

Put

a son of Ham, also his desc. and their land

Joseph

  Joseph There are three famous people in the Bible named Joseph: All three of their profiles are shown below: Joseph, a son of Jacob/Israel Joseph was one of 12 sons of Jacob. He was the first born son of Rachel (Gen 30:22-24). He received preferential treatment which angered his ten older brothers. His brothers faked his death to their father Jacob, and sold him to a caravan of Ishmaelite traders who were on their way to Egypt. God ga... View Details

Barsabas

Barsabas [N] [H] [S] son of Saba, the surname (1) of Joseph, also called Justus ( Acts 1:23 ), some identify him with Barnabas; (2) of Judas, who was a "prophet." Nothing more is known of him than what is mentioned in  Acts 15:32 .    These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. Public Domain, cop... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.
King James Bible So And they put forward two men, appointed two, Joseph called Barsabbas (who Barsabas, who was also called Justus), surnamed Justus, and Matthias.
Berean Bible So And they put forward two men, two, Joseph called Barsabbas (who Barsabbas, who was also called Justus), Justus, and Matthias.
Hebrew Greek English So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.