New American Standard Bible 1995

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John

6

:

71

Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
Now but, and, now, (a connective or adversative particle) Conj H1161 δὲ de
He meant to say H3004 ἔλεγεν elegen
Judas Judah, Judas, the name of several Isr., also one of the twelve tribes of Isr., also the Southern kingdom N-AMS H2455 Ἰούδαν ioudan
[the son] of Simon Simon, the name of several Isr. N-GMS H4613 Σίμωνος simōnos
Iscariot, Iscariot, surname of Judas and his father N-GMS H2469 Ἰσκαριώτου iskariōtou
for he, one one Adj-NMS H1520 εἷς eis
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

of the twelve, two and ten, i.e. twelve Adj-GMP H1427 δώδεκα dōdeka
Analysis:

Twelve: People, the people of God

Naturally, when the number twelve is mentioned, two thoughts enter into one's mind.  The first thought is the twelve tribes of Israel and the second is the twelve disciples. Both groups represent the people of God. Hence, when the number twelve appears in the Scriptures, the reader ought to think of the people of God in some unique or specific manner.  

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

was going to be about to V-IIA-3S H3195 ἔμελλεν emellen
to betray to hand over, to give or deliver over, to betray V-PNA H3860 παραδιδόναι paradidonai
Him.      

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.
King James Bible Now He meant spake of Judas Iscariot the son of Simon Iscariot, Simon: for he, he it was that should betray him, being one of the twelve, was going to betray Him.twelve.
Berean Bible Now He meant was speaking of Judas the son of Simon Iscariot, Iscariot; for he, one of the twelve, Twelve, was going about to betray Him.
Hebrew Greek English Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.