Forty: Transition or change

Often people will speak of the number forty as a generational number. There is no evidence for such an interpretation from the Scripture. The number 40 expresses a change or transition. The examples for such a view are seen throughout both the Old and New Covenants. 

• It rained for 40 days in the days of Noah (see Genesis 7:12). These rains brought about a transition; HaShem would begin the world again with the family of Noah. 
• Moses was on Mount Sinai for 40 days and 40 nights (see Exodus 34:28). Although this was the second time Moses went up to the mountain, it was this time that the Law was actually given to the Children of Israel and a transition was made to Israel being commanded to observe the Law.
• Yeshua was tested in the mountains of Judah for 40 days and 40 nights (see Matthew 4:2) and afterwards He began His ministry. Hence, a transition was made from when Yeshua did not minister to the time when He began to fulfill His Father's will in a formal way.
• After the resurrection, Yeshua appeared for 40 days (Acts 1:3) and He ascended into the heavens. Yeshua's earthly ministry had finished and there was a transition to His disciples carrying on His work.
• In the account of Absalom, the reader is told that at the end of 40 years (see 2 Samuel 15:7), Absalom requested permission to go to Hebron from his father. Although he said that he wanted to pay his vows, this was said so he could depart and begin his rebellion against David, his father. Why is 40 years mentioned? To what does the 40 years refer? Some commentaries say the 40 years was from when Saul began the monarchy. Whether this is true or not is undetermined. However, what is for sure is that there was a transition in the leadership of Israel. The number 40 appears in verse 7 to assist the reader in identifying this change in leadership.

Numerous other examples could be provided, but these few sufficiently demonstrate the meaning and use of the number 40 in the Scriptures. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016