New American Standard Bible 1995

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yet I say to you that not even Solomon in all his glory clothed himself like one of these.


Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
yet but, and, now, (a connective or adversative particle) Conj H1161 δὲ de
I say to say V-PIA-1S H3004 λέγω legō
to you that not even and not, neither Adv H3761 οὐδὲ oude
Solomon Solomon, a son of David and king of Isr. N-NMS H4672 Σολομὼν solomōn
in all all, every Adj-DFS H3956 πάσῃ pasē
his glory opinion (always good in N.T.), hence praise, honor, glory N-DFS H1391 δόξῃ doxē
clothed to throw around, put on V-AIM-3S H4016 περιεβάλετο periebaleto
himself like as, like as, even as, when, since, as long as Adv H5613 ὡς ōs
one one Adj-NNS H1520 ἓν en

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God. - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

of these. this DPro-GNP H3778    

Parallel Verses

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New American Standard Bible 1995 yet I say to you that not even Solomon in all his glory clothed himself like one of these.
King James Bible And yet I say to you that not unto you, That even Solomon in all his glory clothed himself was not arrayed like one of these.
Berean Bible yet Yet I say to you that not even Solomon in all his glory clothed himself was adorned like one of these.
Hebrew Greek English yet I say to you that not even Solomon in all his glory clothed himself like one of these.